Prayers – The Lord’s Prayer – Jesus Teaching on Prayer – The High Priestly Prayer – Jesus Prays for All Believers

Prayers-The-Lord’s-Prayer-Jesus-Teaching-on-Prayer-The-High-Priestly-Prayer-Jesus-Prays-for-All-Believers

The Lord’s Prayer

This, then, is how you should pray:“Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as it is in heaven. Give us today our daily bread. And forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from the evil one.”

—Matthew 6:9-13

When you pray, say: “Father hallowed be your name, your kingdom come. Give us each day our daily bread. Forgive us our sins, for we also forgive everyone who sins against us. And lead us not into temptation.”
—Luke 11:2-4

Jesus Teaching on Prayer

“And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. Do not be like them, for your Father knows what you need before you ask him.”

—Matthew 6:5-8

Prayer of Praise
At that time Jesus said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this is what you were pleased to do.”

—Matthew 11:25-26

Prayers During the Raising of Lazarus

So they took away the stone. Then Jesus looked up and said, “Father, I thank you that you have heard me. I knew that you always hear me, but I said this for the benefit of the people standing
here, that they may believe that you sent me.”

—John 11:41-42

Prayer in Gethsemane

“Abba, Father,” Jesus said, “everything is possible for you. Take this cup from me. Yet not what I will, but what you will.”

—Mark 14:36

Going a little farther, he fell with his face to the ground and prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.” He went away a second time and prayed, “My Father, if it is not possible for this cup to be taken away unless I drink it, may your will be done.”

—Matthew 26:39, 42

The High Priestly Prayer

After Jesus said this, he looked toward heaven and prayed:“Father, the hour has come. Glorify your Son, that your Son may glorify you. For you granted him authority over all people that he might give eternal life to all those you have given him. Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent. I have brought you glory on earth by finishing the work you gave me to do. And now, Father, glorify me in your presence with the glory I had with you before the world began.”

—John 17:1-5

Jesus Prays for His Disciples

“I have revealed you to those whom you gave me out of the world. They were yours; you gave them to me and they have obeyed your word. Now they know that everything you have given me comes from you. For I gave them the words you gave me and they accepted them. They knew with certainty that I came from you, and they believed that you sent me. I pray for them. I am not praying for the world, but for those you have given me, for they are yours. All I have is yours, and all you have is mine. And glory has come to me through them. I will remain in the world no longer, but they are still in the world, and I am coming to you.”

—John 17:6-11

“Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one. While I was with them, I protected them and kept them safe by that name you gave me. None has been lost except the one doomed to destruction so that Scripture would be fulfilled.”

—John 17:11-12

“I am coming to you now, but I say these things while I am still in the world, so that they may have the full measure of my joy within them. I have given them your word and the world has hated them, for they are not of the world any more than I am of the world. My prayer is not that you take them out of the world but that you protect them from the evil one. They are not of the world, even as I am not of it. Sanctify them by the truth; your word is truth. As you sent me into the world, I have sent them into the world. For them I sanctify myself, that they too may be truly sanctified.”

—John 17:13-19

Jesus Prays for All Believers

“My prayer is not for them alone. I prayalso for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me.”

—John 17:20-21

“I have given them the glory that you gave me, that they may be one as we are one—I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.”

—John 17:22-23

“Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world.”

—John 17:24

“Righteous Father, though the world does not know you, I know you, and they know that you have sent me. I have made you known to them, and
will continue to make you known in order that the love you have for me may be in them and that I myself may be in them.”

—John 17:25-26

Prayers from the Cross
Jesus said, “Father, forgive them, for they do not know what they aredoing.”

—Luke 23:34

About three in the afternoon Jesus cried out in a loud voice, “Eli, Eli, lama sabachthani?”(which means “My God, my God, why have you for saken me?”).

—Matthew 27:46

Jesus called out with a loud voice, “Father, into your hands I commit my spirit.” When he had said this, he breathed his last.
—Luke 23:46

The prayer of a righteous man is powerful and effective.

—James 5:16

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The Limitless Nature of God’s Grace – God’s grace is limitless and sufficient for all things.

Perhaps the hardest word in the entire New Testament to wrap our minds around is the infinitely wide one-syllable word grace. Defining it is not the problem. Succinctly put, grace is unmerited favor. Confining it is where we get into trouble. The truth is, we who are in Christ Jesus do not have a single challenge, need, temptation, desire, craving, conflict, sacrifice, gifting, relationship, or task where grace is limited. Further, there is no opportunity, opposition, action, or occupation where grace is ineffective. No category exists where grace is ill fit. No tank is big enough to leave grace in short supply. 
 
Grace is the divine means by which God makes Himself everything we need to utterly abound (2 Cor. 9:8). It is the medicine that heals our bitterness (Hebrews 12:15). It is the floor where fallen people can come to their feet and stand (Rom. 5:2). It is substance. It is sufficiency. It is joy and felicity. And here, in 2 Timothy 2:1, grace is strength. 
 
Paul used a vigorous word to express his command. To “be strong,” a present passive imperative, implies that Timothy was to keep on being empowered by God (2 Timothy 4:17; Eph 6:10; Phil 4:13; 1 Tim 1:12, where the same Greek word is used). The command demanded Timothy’s continuous active cooperation with God.
 
The quarry from which Timothy was to mine such strength was God’s grace made available in Christ Jesus.

Our tendency is to treat grace like an antibiotic. The moment we feel better, we twist the cap on tight and close the medicine cabinet on the divine supply. Soon we’re just getting by instead of abounding, and soon after that we’re drowning.

Our tendency is to treat grace like an antibiotic. The moment we feel better, we twist the cap on tight and close the medicine cabinet on the divine supply. Soon we’re just getting by instead of abounding, and soon after that we’re drowning. We can’t live like overcomers if we act under-graced. God’s astonishing favor is meant to run like a river through every artery of our lives, but, by His sovereign plan, His unhindered access requires a cooperative process. Life is hard. Trying to be strong apart from the grace that is in Christ Jesus can be as great a tragedy as the catalyst of our need. 
 
God specializes in granting strength in that exact area of weakness. Pause long enough to ask Him for a gush of grace from the endless spring of His provision. You have a provider who wants you to be more than a survivor. You’ve been entrusted with inexhaustible truth and supernatural gifting but all within the confines of borrowed time. Our days are short. Our lists are long. We need divine supply.

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Billy Graham’s Last Crusade: America Actually 58th Country To Host ‘My Hope’ 2013 Christianity – In Memory of Billy Graham

Billy Grahams Last Crusade America Actually 58th Country To Host My Hope. American Evangelist. Evangelist of Our Time

Billy Graham’s Last Crusade: America Actually 58th Country To Host ‘My Hope’

Highlights from new crusade format that focuses on filling living rooms worldwide instead of stadiums.

Billy Graham will celebrate his 95th birthday this Thursday in appropriate fashion, launching his largest-ever and likely last crusade.

More than 28,000 churches have pledged their involvement in “My Hope America with Billy Graham,” an event which pivots from the evangelist’s famous stadium-filling events to living rooms nationwide.

Based on Matthew 9:9-10, “My Hope” encourages Christians to invite non-Christian friends into their homes to watch a TV program featuring Graham. The video will feature clips of past sermons as well as a new message Graham has prepared—possibly his last.

However, this is not the first time the Billy Graham Evangelistic Association (BGEA) has held the “My Hope” campaign. In fact, America is one of the last places to host the program.

The televised campaign—instituted through churches—has reached 57 countries since 2002, with more than 298,000 churches participating and more than 4.4 million Christians.

This editorial originally appeared in the November 18, 1988 issue of Christianity Today.

History will remember Billy Graham as the world’s greatest missionary-evangelist. No other person has preached the gospel face-to-face to so many—over 100 million. No other person has led so many to make explicit spiritual decisions, usually to accept Jesus Christ as Lord and Savior—over two million. And no other person has traveled to so many countries to preach the gospel—more than 65.

How could it ever have happened? How could a shy country boy from the foothills of North Carolina sway millions and stand before kings?

Some have suggested that, at root, Billy Graham is a supreme opportunist. At a crucial point in Los Angeles in his early ministry, media tycoon William Randolph Hearst ordered his chain of newspapers to “Puff Graham.” The media took over and created Billy Graham, his evangelistic career, and its worldwide success—or so the story goes.

However, Billy Graham’s own answer to this puzzle is “the hand of God.” The Spirit of God fell on this unpromising material and called him to be an evangelist. And who can deny the evangelist is right? From the very first, Graham’s unswerving purpose has been to carry the message of the gospel to all the world-to everyone everywhere by whatever means—so that some might be saved from the guilt and burden of their sins and others aroused and strengthened to live obedient and useful lives for the glory of God. From that goal, he has never deviated.

In his early mission, no doubt the heavy hand of William Randolph Hearst was laid upon him and gave him welcome advertising in his attempts to reach a wider public hearing.

Is Billy Graham an Evangelical?

Grant Wacker’s comprehensive portrait displays the tension between ‘America’s pastor’ and ‘evangelicalism’s architect.’

Writing about Grant Wacker’s America’s Pastor: Billy Graham and the Shaping of a Nation as a managing editor of Christianity Today is at once a daunting and complicated task. Graham founded this magazine. His portrait greets me every time I come in the building. I have on my wall a 1956 copy of his “Christianity Today Statement of Policy and Purpose.” On my desktop is a special 128-page issue on Graham’s life and legacy I put together years ago, ready to publish “at some point in the future,” as we euphemistically told our writers (several of whom Graham has now outlived).

So if Wacker calls himself “a partisan of the same evangelical tradition Graham represented,” I don’t quite know what that makes me—a fanatic of that tradition?

Wacker, who is about to retire from his position at Duke Divinity School as one of the preeminent historians of American religion, begins his book by warning that it’s “not a conventional biography. Numerous studies of Graham’s life or aspects of it already grace the shelves of public libraries, and many of them are excellent. My aim is different. I try to step back and ask another question: Why does Graham matter?”

Likewise, I won’t offer a conventional review, except to say that it is required reading for anyone seriously interested in evangelicalism, 20th-century American history, or the sociology of religion. If you want Graham’s life story, you may be better off with William Martin’s 1991 authorized (but honest) biography, Prophet with Honor. That volume is twice as long, and an updated version is due out “at some point in the future.”

Has Billy Graham Suddenly Turned Political?

The Billy Graham Evangelistic Association (BGEA) launched a major ad campaign last week encouraging Americans to “vote for biblical values” this November.

The ads convey one of two messages from evangelist Billy Graham:

The legacy we leave behind for our children, grandchildren and this great nation is crucial. As I approach my 94th birthday, I realize this election could be my last. I believe it is vitally important that we cast our ballots for candidates who base their decisions on biblical principles and support the nation of Israel. I urge you to vote for those who protect the sanctity of life and support the biblical definition of marriage between a man and a woman. Vote for biblical values this November 6, and pray with me that America will remain one nation under God.

Or:

On November 6, the day before my 94th birthday, our nation will hold one of the most critical elections in my lifetime. We are at a crossroads and there are profound moral issues at stake. I strongly urge you to vote for candidates who support the biblical definition of marriage between a man and woman, protect the sanctity of life, and defend our religious freedoms. The Bible speaks clearly on these crucial issues. Please join me in praying for America, that we will turn our hearts back toward God.

The ad campaign is the latest in a series of public statements this year that have prompted questions on whether they truly reflect Billy Graham’s concerns or whether they were initiated by his son Franklin Graham, who has been more outspoken than his father on political matters in recent years.

Earlier in the week, the BGEA removed an articlelisting Mormonism as a “cult” from its website.

More than 50 years ago—it was in 1953—Billy Graham awoke at 2 A.M. with dreams for a magazine. “Trying not to disturb Ruth,” he wrote in his autobiography, “I slipped out of bed and into my study upstairs to write. A couple of hours later, the concept for a new magazine was complete. I thought its name should be Christianity Today.” Billy used that document to recruit board members and staff and to raise the necessary resources. The first issue was distributed in October 1956 to more than 200,000 pastors and church leaders.

Twenty-five years ago, we published CT’s 25th anniversary issue, with Billy on the cover. Our founder responded to questions with lively, incisive insights.

This summer, in CT’s 50th anniversary year, we were to meet with Billy again. We anticipated less lively repartee on evangelical currents and world events this time. On the plane to North Carolina, Christianity Today International (CTI) president Paul Robbins and I read Newsweek‘s August 14 cover story, “Billy Graham in Twilight.” Yet he had preached earlier in the summer in Baltimore and, before that, in his “final” New York City crusade.

Our car climbed up a steep, narrow road over the multiple folds of rugged Blue Ridge woodlands to his mountaintop home. As we pulled up, three dogs gazed lazily at us. Inside the modest log home, we soon saw Billy’s tall, lanky form moving slowly toward us down a long hall. His warm welcome matched his sunny smile.

The day before, Billy told us, he’d felt a great deal of pain, but today he was much better. “Everything is nostalgia now,” he said, explaining that he is largely isolated.

Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone.
-Colossians 4:6 (NIV)

For as long as I can remember, Billy Graham has been part of our family. Not in a literal sense, of course, since my father grew up in Minnesota while Billy Graham was raised in the South. Yet, God chose to weave their lives together—calling both to the work of evangelism, giving both the privilege of introducing tens of thousands of men and women to Jesus Christ, and planting in both an enduring friendship. Drawn together during the 1940s through the ministry of Youth for Christ, Billy Graham, Merv Rosell, and a small cadre of gifted young evangelists—sharing not only sermons and songleaders but also long seasons of prayer and a growing sense of awe at what God was doing through them—became the surprising leaders of what the editor of United Evangelical Action would by 1952 be calling “one of the greatest outpourings of the Spirit in the nation’s history.”

Those powerful midcentury revivals, marked by the large evangelistic crusades that swept through scores of American cities during the late 1940s and early 1950s, not only swelled the ranks of a resurgent evangelical movement, but they also helped to make Billy Graham the best known and most respected leader of our century. With Billy Graham’s new prominence, however, came increasing criticism. Old friends as well as new enemies began to voice concerns about everything from his theology to his style of preaching.

AMERICA may be a nation of believers, but when it comes to this country’s identity as a “Christian nation,” our beliefs are all over the map.

Just a few weeks ago, Public Policy Polling reported that 57 percent of Republicans favored officially making the United States a Christian nation. But in 2007, a survey by the First Amendment Center showed that 55 percent of Americans believed it already was one.

The confusion is understandable. For all our talk about separation of church and state, religious language has been written into our political culture in countless ways. It is inscribed in our pledge of patriotism, marked on our money, carved into the walls of our courts and our Capitol. Perhaps because it is everywhere, we assume it has been from the beginning.

But the founding fathers didn’t create the ceremonies and slogans that come to mind when we consider whether this is a Christian nation. Our grandfathers did.

Back in the 1930s, business leaders found themselves on the defensive. Their public prestige had plummeted with the Great Crash; their private businesses were under attack by Franklin D. Roosevelt’s New Deal from above and labor from below. To regain the upper hand, corporate leaders fought back on all fronts. They waged a figurative war in statehouses and, occasionally, a literal one in the streets; their campaigns extended from courts of law to the court of public opinion. But nothing worked particularly well until they began an inspired public relations offensive that cast capitalism as the handmaiden of Christianity.

The two had been described as soul mates before, but in this campaign they were wedded in pointed opposition to the “creeping socialism” of the New Deal. The federal government had never really factored into Americans’ thinking about the relationship between faith and free enterprise, mostly because it had never loomed that large over business interests. But now it cast a long and ominous shadow.

Accordingly, throughout the 1930s and ’40s, corporate leaders marketed a new ideology that combined elements of Christianity with an anti-federal libertarianism. Powerful business lobbies like the United States Chamber of Commerce and the National Association of Manufacturers led the way, promoting this ideology’s appeal in conferences and P.R. campaigns. Generous funding came from prominent businessmen, from household names like Harvey Firestone, Conrad Hilton, E. F. Hutton, Fred Maytag and Henry R. Luce to lesser-known leaders at U.S. Steel, General Motors and DuPont.

In a shrewd decision, these executives made clergymen their spokesmen. As Sun Oil’s J. Howard Pew noted, polls proved that ministers could mold public opinion more than any other profession. And so these businessmen worked to recruit clergy through private meetings and public appeals. Many answered the call, but three deserve special attention.

The Rev. James W. Fifield — known as “the 13th Apostle of Big Business” and “Saint Paul of the Prosperous” — emerged as an early evangelist for the cause. Preaching to pews of millionaires at the elite First Congregational Church in Los Angeles, Mr. Fifield said reading the Bible was “like eating fish — we take the bones out to enjoy the meat. All parts are not of equal value.” He dismissed New Testament warnings about the corrupting nature of wealth. Instead, he paired Christianity and capitalism against the New Deal’s “pagan statism.”

Through his national organization, Spiritual Mobilization, founded in 1935, Mr. Fifield promoted “freedom under God.” By the late 1940s, his group was spreading the gospel of faith and free enterprise in a mass-circulated monthly magazine and a weekly radio program that eventually aired on more than 800 stations nationwide. It even encouraged ministers to preach sermons on its themes in competitions for cash prizes. Liberals howled at the group’s conflation of God and greed; in 1948, the radical journalist Carey McWilliams denounced it in a withering exposé. But Mr. Fifield exploited such criticism to raise more funds and redouble his efforts.

Meanwhile, the Rev. Abraham Vereide advanced the Christian libertarian cause with a national network of prayer groups. After ministering to industrialists facing huge labor strikes in Seattle and San Francisco in the mid-1930s, Mr. Vereide began building prayer breakfast groups in cities across America to bring business and political elites together in common cause. “The big men and the real leaders in New York and Chicago,” he wrote his wife, “look up to me in an embarrassing way.” In Manhattan alone, James Cash Penney, I.B.M.’s Thomas Watson, Norman Vincent Peale and Mayor Fiorello H. La Guardia all sought audiences with him.

In 1942, Mr. Vereide’s influence spread to Washington. He persuaded the House and Senate to start weekly prayer meetings “in order that we might be a God-directed and God-controlled nation.” Mr. Vereide opened headquarters in Washington — “God’s Embassy,” he called it — and became a powerful force in its previously secular institutions. Among other activities, he held “dedication ceremonies” for several justices of the Supreme Court. “No country or civilization can last,” Justice Tom C. Clark announced at his 1949 consecration, “unless it is founded on Christian values.”

The most important clergyman for Christian libertarianism, though, was the Rev. Billy Graham. In his initial ministry, in the early 1950s, Mr. Graham supported corporate interests so zealously that a London paper called him “the Big Business evangelist.” The Garden of Eden, he informed revival attendees, was a paradise with “no union dues, no labor leaders, no snakes, no disease.” In the same spirit, he denounced all “government restrictions” in economic affairs, which he invariably attacked as “socialism.”

In 1952, Mr. Graham went to Washington and made Congress his congregation. He recruited representatives to serve as ushers at packed revival meetings and staged the first formal religious service held on the Capitol steps. That year, at his urging, Congress established an annual National Day of Prayer. “If I would run for president of the United States today on a platform of calling people back to God, back to Christ, back to the Bible,” he predicted, “I’d be elected.”

Dwight D. Eisenhower fulfilled that prediction. With Mr. Graham offering Scripture for Ike’s speeches, the Republican nominee campaigned in what he called a “great crusade for freedom.” His military record made the general a formidable candidate, but on the trail he emphasized spiritual issues over worldly concerns. As the journalist John Temple Graves observed: “America isn’t just a land of the free in Eisenhower’s conception. It is a land of freedom under God.” Elected in a landslide, Eisenhower told Mr. Graham that he had a mandate for a “spiritual renewal.”

Although Eisenhower relied on Christian libertarian groups in the campaign, he parted ways with their agenda once elected. The movement’s corporate sponsors had seen religious rhetoric as a way to dismantle the New Deal state. But the newly elected president thought that a fool’s errand. “Should any political party attempt to abolish Social Security, unemployment insurance, and eliminate labor laws and farm programs,” he noted privately, “you would not hear of that party again in our political history.” Unlike those who held public spirituality as a means to an end, Eisenhower embraced it as an end unto itself.

Uncoupling the language of “freedom under God” from its Christian libertarian roots, Eisenhower erected a bigger revival tent, welcoming Jews and Catholics alongside Protestants, and Democrats as well as Republicans. Rallying the country, he advanced a revolutionary array of new religious ceremonies and slogans.

The first week of February 1953 set the dizzying pace: On Sunday morning, he was baptized; that night, he broadcast an Oval Office address for the American Legion’s “Back to God” campaign; on Thursday, he appeared with Mr. Vereide at the inaugural National Prayer Breakfast; on Friday, he instituted the first opening prayers at a cabinet meeting.

The rest of Washington consecrated itself, too. The Pentagon, State Department and other executive agencies quickly instituted prayer services of their own. In 1954, Congress added “under God” to the previously secular Pledge of Allegiance. It placed a similar slogan, “In God We Trust,” on postage that year and voted the following year to add it to paper money; in 1956, it became the nation’s official motto.

During these years, Americans were told, time and time again, not just that the country should be a Christian nation, but that it always had been one. They soon came to think of the United States as “one nation under God.” They’ve believed it ever since.

In Memory and Honor of Billy Graham. Resource ChristianityToday. Copyright.

This text is for the Memory of Billy Graham The Greatest Evangelist. Photo and text Copyrighted on ChristianityToday The Great Evangelistical Site

We made this article in memory of Biily Graham. Copyright New York Times

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Jesus Christ Videos – Parables of Jesus The Parable of the Good Samaritan – Luke 10:25-37 Amplified Bible (AMP)

Parables of Jesus The Parable of the Good Samaritan

Luke 10:25-37Amplified Bible (AMP)

25 And a certain lawyer [an expert in Mosaic Law] stood up to test Him, saying, “Teacher, what must I do to inherit eternal life?” 26 Jesus said to him, “What is written in the Law? How do you read it?” 27 And he replied, “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.” 28 Jesus said to him, “You have answered correctly; do this habitually and you will live.” 29 But he, wishing to justify and vindicate himself, asked Jesus, “And who is my neighbor?”

Parable of the Good Samaritan

30 Jesus replied, “A man was going down from Jerusalem to Jericho, and he encountered robbers, who stripped him of his clothes [and belongings], beat him, and went their way [unconcerned], leaving him half dead. 31 Now by coincidence a priest was going down that road, and when he saw him, he passed by on the other side. 32 Likewise a Levite also came down to the place and saw him, and passed by on the other side [of the road]. 33 But a Samaritan (foreigner), who was traveling, came upon him; and when he saw him, he was deeply moved with compassion [for him], 34 and went to him and bandaged up his wounds, pouring oil and wine on them [to sooth and disinfect the injuries]; and he put him on his own pack-animal, and brought him to an inn and took care of him. 35 On the next day he took out two denarii (two days’ wages) and gave them to the innkeeper, and said, ‘Take care of him; and whatever more you spend, I will repay you when I return.’ 36 Which of these three do you think proved himself a neighbor to the man who encountered the robbers?” 37 He answered, “The one who showed compassion and mercy to him.” Then Jesus said to him, “Go and constantly do the same.”

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Jesus Christ Videos – Peter and John Continue Preaching the Gospel – Acts 15 Amplified Bible (AMP)

Peter and John Continue Preaching the Gospel

Acts 15Amplified Bible (AMP)

The Council at Jerusalem

15 Some men came down from Judea and began teaching the brothers, “Unless you are circumcised in accordance with the custom of Moses, you cannot be saved.” Paul and Barnabas disagreed greatly and debated with them, so it was determined that Paul and Barnabas and some of the others from their group would go up to Jerusalem to the apostles and the elders [and confer with them] concerning this issue. So, after being supplied and sent on their way by the church, they went through both Phoenicia and Samaria telling in detail the conversion of the Gentiles, and they brought great joy to all the When they arrived in Jerusalem, they were received warmly by the church and the apostles and the elders, and they reported to them all the things that God had accomplished through them. But some from the sect of the Pharisees who had believed [in Jesus as the Messiah] stood up and said, “It is necessary to circumcise the Gentile converts and to direct them to observe the Law of Moses.”

The apostles and the elders came together to consider this matter. After a long debate, Peter got up and said to them, “Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles would hear the message of the gospel and believe. And God, who knows and understands the heart, testified to them, giving them the Holy Spirit, just as He also did to us; and He made no distinction between us and them, cleansing their hearts by faith [in Jesus]. 10 Now then, why are you testing God by placing a yoke on the neck of the disciples which neither our fathers nor we have been able to endure? 11 But we believe that we are saved through the [precious, undeserved] grace of the Lord Jesus [which makes us free of the guilt of sin and grants us eternal life], in just the same way as they are.”

12 All the people remained silent, and they listened [attentively] to Barnabas and Paul as they described all the signs and wonders (attesting miracles) that God had done through them among the Gentiles.

James’ Judgment

13 When they had finished speaking, 14 15 The words of the Prophets agree with this, just as it is written [in Scripture],

16 
After these things I will return,
And I will rebuild the tent of David which has fallen;
I will rebuild its ruins,
And I will restore it,
17 
So that the rest of mankind may seek the Lord,
And all the Gentiles upon whom My name has been invoked,’
18 
Says the Lord,
Who has been making these things known from long ago.

19 Therefore it is my judgment that we do not trouble and make it difficult for those who are turning to God among the Gentiles [by putting obstacles in their way], 20 but that we write to them that they are to abstain from 21 For from ancient generations [the writing of] Moses has been preached in every city, since 22 Then the apostles and the elders, together with the whole church, decided to select some of their men to go to Antioch with Paul and Barnabas—Judas, who was called Barsabbas, and Silas [also called Silvanus, both], leading men among the brothers. 23 With them they sent the following letter: “The apostles and the brothers who are the elders, to the brothers and sisters who are from the Gentiles in Antioch, Syria, and Cilicia, Greetings.

24 Since we have heard that some of our men have troubled you with their teachings, causing distress and confusion—men to whom we gave no such orders or instructions—
25 it has been decided by us, having met together, to select men and send them to you with our beloved Barnabas and Paul,
26 men who have risked their lives for the name of our Lord Jesus Christ.
27 So we have sent Judas and Silas, who will report by word of mouth the same things [that we decided in our meeting].
28 For it seemed good to the Holy Spirit and to us not to place on you any greater burden than these essentials:
29 that you abstain from things sacrificed to idols, and from [consuming] blood, and from [eating the meat of] things that have been strangled, and from sexual impurity. If you keep yourselves from these things, you will do well. Farewell.”

30 So when they were sent off, they went down to Antioch; and after assembling the congregation, they delivered the letter. 31 And when they had read it, the people rejoiced greatly at the encouragement and comfort [it brought them]. 32 Judas and Silas, who were themselves prophets (divinely inspired spokesmen), encouraged and strengthened the 33 After spending some time there, they were sent back by the brothers with [the greeting of] peace to those who had sent them. 34 35 But Paul and Barnabas remained in Antioch, and with many others also continued teaching and proclaiming the good news, the word of the Lord [concerning eternal salvation through faith in Christ].

Paul’s Second Missionary Journey

36 After some time Paul said to Barnabas, “Let us go back and visit the brothers and sisters (believers) in every city where we preached the message of the Lord, and see how they are doing.” 37 Now Barnabas wanted to take [his cousin] John, who was called Mark, along with them. 38 But Paul kept insisting that they should not take along with them the one who had quit and deserted them in Pamphylia and had not gone on with them to the work. 39 And it became such a sharp disagreement that they separated from one another, and Barnabas took [John] Mark with him and sailed away to Cyprus. 40 But Paul chose Silas [who was again in Antioch] and set out [on his second journey], commended by the brothers to the grace and favor of the Lord. 41 And he traveled through Syria and Cilicia, strengthening the churches.

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Jesus Christ Videos – Jesus Warns Peter and Offers the Intercessory Prayer – John 13:32 Amplified Bible (AMP) –

John 13:32 Amplified Bible (AMP)

32 John 17Amplified Bible (AMP)

The High Priestly Prayer

17 When Jesus had spoken these things, He raised His eyes to heaven [in prayer] and said, “Father, the Just as You have given Him power and authority over all mankind, [now glorify Him] so that He may give eternal life Now this is eternal life: that they may know You, the only true [supreme and sovereign] God, and [in the same manner know] Jesus [as the] Christ whom You have sent. I have glorified You [down here] on the earth by Now, Father, glorify Me together with Yourself, with the glory and majesty that I had with You before the world existed.

“I have manifested Your name [and revealed Your very self, Your real self] to the people whom You have given Me out of the world; they were Yours and You gave them to Me, and they have kept and obeyed Your word. Now [at last] they know [with confident assurance] that all You have given Me is from You [it is really and truly Yours]. For the words which You gave Me I have given them; and they received and accepted them and truly understood [with confident assurance] that I came from You [from Your presence], and they believed [without any doubt] that You sent Me. I pray for them; I do not pray for the world, but for those You have given Me, because they belong to You; 10 and all things that are Mine are Yours, and [all things that are] Yours are Mine; and I am glorified in them. 11 I am no longer in the world; yet they are still in the world, and I am coming to You. Holy Father, keep them in Your name, the name which You have given Me, so that they may be one just as We are. 12 While I was with them, I was keeping them in Your name which You have given Me; and I guarded them and protected them, and not one of them was lost except Share