Salvation Prayer : I Say YOU SHALL NOT FEAR OF DEATH ANYMORE. 2019 is a year of Salvation of the Prayer for the Masses and Deliverance

Salvation Prayer 2019

The Prayer of Salvation 2019-2098 | Real Salvation Prayer | Known as the Sinner’s Prayer

Intercessors are praying for 1000’s of Saved ones and for those in darkness and renewed their relationship with Jesus Christ the Nazareth.

Today Is YOUR DAY. THIS IS YOUR DAY TO SHALL NOT FEAR ANYMORE. IF YOU ARE IN A WORST PLACE I PRAY FOR YOU. JESUS SHALL DELIVER YOU: SAVE YOU: ACCEPT JESUS AND BE BLESSED BY THE BLESSING OF ABRAHAM. NOONE SHALL HURT YOU ANYMORE IF YOU PRAY

If you would like to pray the most important prayer in your life for the year 2019 – the Prayer of Salvation – known as the Sinner’s Prayer or Commitment to Jesus. You can pray or renew your relationship with Jesus and enter two prayer requests. You have never prayed this before. Or you want to renew your relationship with Father, Jesus and Holy Spirit. This Prayer of Salvation has been made in progressive revelation directly from the Lord and the Holy Bible.

Salvation by Grace, not of human merit and works.Mercy and Grace are the Love and Compassion of God towards us. In our trespasses God Love you so much that he sent His Son into this world to die on the Cross. And finish the work for what He came into the world – Save the humanity. Through Him the Grace and Truth came into the world. Jesus is Grace and Truth and the Salvation is possible only by Faith in Jesus. You are burning in the God’s Heart today to receive Jesus or renew your relationship with Him. Receive His Love, His Grace and His Holy Spirit. That is Real Salvation.

Salvation through Jesus – Believe in Jesus

If you believe in Jesus you have inheritance in heaven and you receive God’s Promise – The Eternal Life. Jesus is a door to Eternal Life without Him you perish forever. Jesus Himself said „I am the Resurrection and Life whosoever believeth in Me shall never taste death“. Please listen carefully: That is your way to Eternal Life: Faith in Jesus. Just Believe and pray.


Enter the Prayer of Salvation with your heart.
Bible declares you are saved. This is a confirmation from the written word. If you start to speak in tongues. Be sure you have been baptised with the Holy Ghost. If there are no tongues. Bible declares still that you are saved and born again. They come later for confirmation of Baptism.

Personal Prayer of Salvation


Almighty God,I come before You in the name of Jesus Christ.

Jesus I believe You are the Son of God and the only way to God. That You died on the Cross for my Sins and rose again from the dead. I confess that my life has been sinful separated from You ( Rom 3:23 ). Forgive my sins. Jesus I believe You shed Your precious Blood on the Cross for my justification. I thank You for Loving me.

Jesus I turn to You. Heal my body and soul. Heal my body, …heal my life. Come into my heart. Fill my soul. Change me. Mold me. Use me. Heal me. Deliver me. Transform my life and never let me be the same again. Cleanse me with your Holy blood and make me Whole.

Jesus – in You I have the Eternal life. And this is Eternal Life, that I may know You, the only True God and Jesus Christ whom You have sent ( John 17:1-5 ). Let me know You deeply through Holy Spirit Father. Reveal Your Will to me according to my calling.

Heavenly Father fill me with the Holy Spirit and Baptize me with the Holy Ghost and Fire. That I may have part of the First Resurrection ( Rev 20:5-6). I receive Your Spirit and the Spiritual Gifts as Holy Spirit gives me according to His Will. I desire for Spiritual Gifts.

Jesus. Give me a new mind and new heart and a new spirit. Transform my life as I surrender to Your Divine Calling. I surrender to Your will. I surrender to receive the Power!

Jesus is Alive and hears my prayer right now!

I give myself fully to You Jesus. I give myself fully to You Holy Spirit.
I receive Your Power!
I receive Your Anointing!
I receive the Anointing of the Holy Ghost right now!

The presence of God is over my life!

And now I proclaim : “God Almighty is my Father. Jesus Christ is my Saviour. Holy Spirit is my Comforter ( John 16:7-15 ). I am Born Again of the water and of the Spirit ( John 3:5-6 ). I have inherited an Eternal Life. I am now part of the Body of Christ ( Rom 12:5 ).”

In Jesus Mighty and Holy name and in the Blood of Everlasting Covenant (Hebrews 13:20-21),

I Pray and give You the Glory,
Amen


Holy Bible assurance

John 1:12 – KJV, 1978

12. But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
Rejoice! Welcome to God’s family. You are a New Creation with the Holy Spirit. Born again and in the Kingdom of God. All former things have passed away.

Put your hand on your heart and start to speak and utter, if the tongues of the Holy Spirit come…Be sure of your Baptism with the Holy Ghost! There can be in the beginning only few words. If there are no tongues. Bible declares still that you are saved and born again. They come later for confirmation of Baptism.

Next Important steps after Salvation

  1. Start praying to Father and Jesus.
  2. Get baptized, if you haven’t done it yet, as commanded by Christ.
  3. Tell someone else that you received Jesus and your new faith and Love in Jesus.
  4. Spend time with God each day. It does not have to be a long period of time. Start reading the Bible from the beginning of Gospel of John
  5. Seek fellowship with other followers of Jesus. Develop a group of believing friends to answer your questions and support you.
  6. Find a local church where you can worship God and Grow.
  7. Continue in what you have received from beginning from Jesus by Grace

Intercessors are praying for 1000’s of Saved ones and for those in darkness and renewed their relationship with Jesus Christ the Nazareth.

For YOU! THERE IS NO FEAR OF DEATH ANYMORE. YOU ARE IN THE KINGDOM OF GOD: SAVED, DELIVERED AND BAPTISED BY THE HOLY GHOST

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5 Powerful Spiritual Warfare Prayers to Start Your Day – Declaration of Victory of GOD JESUS CHRIST

5 Powerful Spiritual Warfare Prayers to Start Your Day

5 Powerful Spiritual Warfare Prayers to Start Your Day

– Declaration of Victory of GOD JESUS CHRIST

 

Intro: Heading off into our day with prayer

It happens to all of us. We are in a hurry, or distracted, running late and we forget to start off our day with prayer. Heading off into our day without a solid foundation of prayer is like skipping breakfast.

Soon, we are feeling weak and confused. It becomes difficult to cope with the spiritual trials of our day.

We make mistakes, get angry, and say things we wish we hadn’t. We offend our Lord by sinning.

Spiritual warfare prayers  help strengthen us for whatever we will face in the day to come. They are like putting on armor to keep us strong and safe. Warfare prayers are preemptive strikes against the enemy of our souls.

By praying these spiritual warfare prayers before you start your day, you will prepare yourself for any difficulties or trials that will come and you will be spiritually strong and able to resist temptation and remain at peace. Start your day breaking barriers to your financial breakthrough and blessings.

You will be armored against the darts and barbs of the enemy and will be able to stand on the word and not fall. Prayer is powerful and effective. The Bible says, “The effective, fervent prayer of a righteous man avails much” (James 5:16).

These prayers will put you in the right frame of mind and prepare you for your day. Choose one and pray it in the morning before you even get out of bed, or as you enjoy your breakfast and you’ll be prepared for whatever comes your way.

 

A Prayer of Protection and Covering

Lord, as I begin my day, I pray that You would fill me with Your Holy Spirit. Cover me with your protecting wings and keep me safe from harm and spiritual attacks.

Help me to speak only the words you would have me speak, do only the things you would have me do, and think only the thoughts you would have me think that I may please you.

Help me to be a reflection of you so others will seek you as well. In Jesus name, Amen!

Deuteronomy 31:6 Be strong and courageous. Do not be afraid or terrified because of them, for the Lord your God goes with you; he will never leave you nor forsake you.

Isaiah 54:17 No weapon formed against you shall prosper, and every tongue which rises against you in judgment You shall condemn. This is the heritage of the servants of the Lord, and their righteousness is from Me,” says the Lord.

A Prayer for Putting on Spiritual Armor

Father God, I ask you to help me put on the spiritual armor that will protect me from harm and help me stand before the enemy. Help me to tie the belt of truth around my waist, and protect my heart with the breastplate of righteousness.

Ephesians 6:11 Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil.

A Prayer of Gratitude to Bring Joy

Thank you, Lord, for another day. Help me to have a spirit of gratitude for all that you do for me. Thank you for health, a home, food on my table and friends and family. Thank you for salvation, for freedom from sin.

I give you thanks and praise for sending your son to die on the cross so I could live in you and have eternal life. The joy of the Lord is my strength; help me to walk in that strength.

Help me to share the joy of the Lord with others around me so they will draw near to you. Amen!

A Prayer of Spiritual Identity

Thank you, Jesus, for dying for me. As a blood-bought child of God, I am a co-heir with Christ. My Father is the King and I am an adopted son/daughter of God.

Philippians 1:6  Being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.

As a child of God, I am strong, holy and redeemed. The enemy no longer has any rights to me, he cannot touch me.

The blood of Jesus has cleansed me from all my sin, and I am no longer living under condemnation.

Thank you for my identity in Christ, I am a sinner saved by grace.

A Prayer for the Blessings of the Lord

Lord help me to obey your will and listen to your voice so that I can live in your blessing, for your word says that you will bless those who are obedient and listen to you.

Give me an obedient heart so that you may bless me wherever I go. As I obey you, bless my children, my home, my food and my finances.

Bless all that I put my hand to and bless the very land on which I walk. May all the peoples of the world learn that you bless those who seek you. Help me to be a blessing to everyone around me. In Jesus name I pray, Amen!

Proverbs 10:22 The blessing of the LORD makes a person rich, and he adds no sorrow with it.

Philippians 4:19 And my God will meet all your needs according to the riches of his glory in Christ Jesus.

Colossians 3:17 And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.

Conclusion: Starting Your Day Right with Prayer.

None of these prayers takes very long to pray, and they will help you start your day off right. By spending just a few minutes you will set a positive tone to your day and help yourself grow spiritually.

You will have the protection, strength and peace to face whatever the day will bring your way. You will shine spiritually and others will be drawn to the light of God in you.

The Lord wants to protect you and bless you, he loves you and thinks of you constantly and wants to give you peace and hope for the future, and by praying in this way you will give Him permission.

Jeremiah 29:11 says, “For I know the thoughts that I think toward you, says the Lord, thoughts of peace and not of evil, to give you a future and a hope.”

May God bless you as you declare His goodness in the morning.

Prayer: Program your mind for Victory…not Defeat!

You oh Lord JESUS, are exalted high above the earth! I lift Your name on high, for You are awesome. I stand in complete submission to Your Will. Heavenly Father, my hope, joy, strength and confidence comes from You.

So today I thank You for the price Jesus paid for me. I know that my victory depends on knowing that, yet at times, I am unable to program my mind for victory.

3 John 1:2 – Beloved, I pray that you may prosper in all things and be healthy, even as your soul prospers.

John 10:10 – The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.

Feeling Defeated

Occasionally, I feel so burdened by what life throws at me. Holy Spirit, when I feel defeated, and when the reality of my earthly walk becomes difficult, I pray for guidance as I program my mind for victory, not defeat.

Lord, help me when I falter, to believe that I walk in faith and in complete obedience to You. Lord, I want to always remember that when I read and meditate on Your Word, it is absorbed into my heart. I will believe in all that You have predestined for me.

And now I stand on the promises You have declared, graciously receiving them and speaking them into my life. I pray that the Holy Spirit will restore and revive me completely.

1 Peter 1:17-19 – If you call on him as Father, who without respect of persons judges according to each man’s work, pass the time of your living as foreigners here in reverent fear: knowing that you were redeemed, not with corruptible things, with silver or gold, from the useless way of life handed down from your fathers, but with precious blood, as of a faultless and pure lamb, the blood of Christ;

Declaration of Victory

Almighty God, today I declare that I will not submit to my circumstances. I will overcome every situation because You gave me the same power that raised Christ from the dead.

That dynamite power is within me so I claim my healing, restoration and redemption. My mind is programmed for victory therefore I will not be defeated!

In the name of Jesus Christ I pray, SO BE IT… AMEN and AMEN!

Get your copy of :  Deliver Me From Negative Emotions: Controlling Negative Emotions and Finding Peace In The Midst of Storms

Ephesians 2:10 – For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them.

2 Corinthians 4:15-16 – For all things are for your sakes, that grace, having spread through the many, may cause thanksgiving to abound to the glory of God. Therefore we do not lose heart. 

 

 

 

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The Warfare Prayer – Engaging the Battle – Deliverance Prayer through Warfare

The Warfare Prayer - Engaging the Battle - Deliverance Prayer through Warfare

“Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the victor’s crown, the life God has promised to those who love him.” – James 1:12

Engaging in the Battle

We need tools in spiritual warfare as well. It has been the underlying purpose of this book to provide practical, usable information and insight into the waging of a winning warfare.

The world, the flesh, and the devil will be continuously defeated if we use the weapons of our warfare. The Lord has provided all the tools we need. The Lord Jesus Christ has provided all of our victory. He used the same tools He has provided us in winning the battle. His victory is our victory.

It remains our responsibility to use these weapons so graciously provided in His grace. Every time you use them you’ll thank God for the tools of victory He has provided. Just as I think with fond remembrance of the man who gave me the tool box when I use my carpenter’s tools, so your heart will reach out in an ever deepening gratitude to your Lord.

In previous chapters, importance of doctrinal truth and doctrinal praying was intended to be lifted high. Doctrine, God’s unchanging truth, is mighty in defeating our enemies. This truth must get deep into our souls. This can only come about as we gain understanding of the Holy Word of God and then use that Word aggressively in our lives.

With the permission and approval of Dr. Victor Matthews, professor of theology at the Grand Rapids Baptist Bible College and Seminary, I include here some very fine helps in keeping doctrinal truth in the forefront of your warfare.

“The Daily Affirmation of Faith” was written by Dr. Matthews to provide a concise, clear statement of the truth of the Word of God as it applies to our victory. I commend this affirmation for daily reading aloud on the part of those who are experiencing intense warfare. It will do much to build spiritual foundation into your soul. It will keep the ground of your victory aggressively in action against your enemies. Study the texts of Scripture for your own enlightenment and edification.

The Daily Affirmation of Faith

“Today I deliberately choose to submit myself fully to God as He has made Himself known to me through the Holy Scripture which I honestly accept as the only inspired, infallible, authoritative standard for all life and practice. In this day I will not judge God, His work, myself, or others on the basis of feelings or circumstances.

  1. I recognize by faith that the triune God is worthy of all honor, praise, and worship as the Creator, Sustainer, and End of all things. I confess that God, as my Creator, made me for Himself. In this day I therefore choose to live for Him (Rev 5:9,10; Is 43:1,7,21; Rev 4:11).

  2. I recognize by faith that God loved me and chose me in Jesus Christ before time began (Eph 1:1-7).

  3. I recognize by faith that God has proven His love to me in sending His Son to die in my place, in whom every provision has already been made for my past, present, and future needs through His representative work, and that I have been quickened, raised, seated with Jesus Christ in the heavenlies, and anointed with the Holy Spirit (Ro 5:6-11; 8:28; Phil 1:6; 4:6,7,13,19; Eph 1:3; 2:5,6; Ac 2:1-4,33).

  4. I recognize by faith that God has accepted me, since I have received Jesus Christ as my Lord and Savior (Jn 1:12; Eph 1:6); that He has forgiven me (Eph 1:7); adopted me into His family, assuming every responsibility for me (Jn 17:11,17; Eph 1:5; Phil 1:6); given me eternal life (Jn 3:36; I Jn 5:9-13); applied the perfect righteousness of Christ to me so that I am now justified (Ro 5:1; 8:3,4; 10:4); made me complete in Christ (Col 2:10); and offers Himself to me as my daily sufficiency through prayer and the decisions of faith (I Co 1:30; Col 1:27; Gal 2:20; Jn 14:13,14; Mt 21:22; Ro 6:1-19; Heb 4:1-3,11).

  5. I recognize by faith that the Holy Spirit has baptized me into the Body of Christ (I Co 12:13); sealed me (Eph 1:13,14); anointed me for life and service (Ac 1:8; Jn 7:37-39); seeks to lead me into a deeper walk with Jesus Christ (Jn 14:16-18; 15:26,27; 16:13-15; Ro 8:11-16); and to fill my life with Himself (Eph 5:18).

  6. I recognize by faith that only God can deal with sin and only God can produce holiness of life. I confess that in my salvation my part was only to receive Him and that He dealt with my sin and saved me. Now I confess that in order to live a holy life, I can only surrender to His will and receive Him as my sanctification; trusting Him to do whatever may be necessary in my life, without and within, so I may be enabled to live today in purity, freedom, rest and power for His glory (Jn 1:12; I Co 1:30; II Co 9:8; Gal 2:20; Heb 4:9; I Jn 5:4; Jude 24).

Having confessed that God is worthy of all praise, that the Scriptures are the only authoritative standard, that only God can deal with sin and produce holiness of life, I again recognize my total dependence upon Him and submission to Him. I accept the truth that praying in faith is absolutely necessary for the realization of the will and grace of God in my daily life.

Recognizing that faith is a total response to God by which the daily provisions the Lord has furnished in Himself are appropriated, I therefore make the following decisions of faith:

  1. For this day (Heb 3:6,13,15; 4:7) I make the decision of faith to surrender wholly to the authority of God as He has revealed Himself in the Scripture to obey Him. I confess my sin, face the sinful reality of my old nature, and deliberately choose to walk in the light, in step with Christ, throughout the hours of this day (Ro 6:16-20; Phil 2:12,13; I Jn 1:7,9).

  2. For this day I make the decision of faith to surrender wholly to the authority of God as revealed in the Scripture–to believe Him. I accept only His Word as final authority. I now believe that since I have confessed my sin He has forgiven and cleansed me (I Jn 1:9). I accept at full value His Word of promise to be my sufficiency and rest, and will conduct myself accordingly (Ex 33:1; I Co 1:30; II Co 9:8; Phil 4:19).

  3. For this day I make the decision of faith to recognize that God has made every provision so that I may fulfill His will and calling. Therefore, I will not make any excuse for my sin and failure (I Th 5:24).

  4. For this day I make the decision of faith deliberately to receive from God that provision which He has made for me. I renounce all self-effort to live the Christian life and to perform God’s service; renounce all sinful praying which asks God to change circumstances and people so that I may be more spiritual; renounce all drawing back from the work of the Holy Spirit within and the call of God without; and renounce all nonbiblical motives, goals, and activities which serve my sinful pride.

— I now sincerely receive Jesus Christ as my sanctification, particularly as my cleansing from the old nature, and ask the Holy Spirit to apply to me the work of Christ accomplished for me in the crucifixion. In cooperation with and dependence upon Him, I obey the command to “put off the old man” (Ro 6:1-14; I Co 1:30; Gal 6:14; Eph 4:22).

— I now sincerely receive Jesus Christ as my sanctification, particularly as my enablement moment by moment to live above sin, and ask the Holy Spirit to apply to me the work of the resurrection so that I may walk in newness of life. I confess that only God can deal with my sin and only God can produce holiness and the fruit of the Spirit in my life. In cooperation with and dependence upon Him, I obey the command to “put on the new man” (Ro 6:1-4; Eph 4:24).

— I now sincerely receive Jesus Christ as my deliverance from Satan and take my position with Him in the heavenlies, asking the Holy Spirit to apply to me the work of the ascension. In His Name I submit myself to God and stand against all of Satan’s influence and subtlety. In cooperation with and dependence upon God, I obey the command to “resist the devil” (Eph 1:20- 23; 2:5; 4:27; 6:10-18; Col 1:13; Ja 4:7; I Pe 3:22; 5:89).

— I now sincerely receive the Holy Spirit as my anointing for every aspect of life and service for today. I fully open my life to Him to fill me afresh in obedience to the command to “be filled with the Holy Spirit” (Eph 5:18; Jn 7:37-39; 14:16,17; 15:26,27; 16:7-15; Ac 1:8).

“Having made this confession and these decisions of faith, I now receive God’s promised rest for this day (Heb 4:1-13). Therefore, I relax in the trust of faith, knowing that in the moment of temptation, trial, or need, the Lord Himself will be there as my strength and sufficiency (I Co 10:13).”

The Warfare Prayer

Another doctrinal tool that has proved of great benefit to me and to many others is the “Warfare Prayer” composed by Dr. Matthews. As a theologian, his unique and thorough way of including sound doctrine in this prayer is most helpful. I would urge anyone facing obvious spiritual warfare to use this prayer daily. It is good to read it aloud as a prayer unto the Lord. Eventually one will be able to incorporate the doctrinal truths expressed into his own prayer life without reading it.

The devil hates this prayer. Usually before working with anyone who has deep demonic affliction, I will request that we read this prayer in unison. Many times the oppressed one can read only with great difficulty. Sometimes sight problems, voice problems, or mind confusion become so intense that the afflicted person can continue only with great effort.

It is the truth of God that Satan cannot resist, and he vigorously fights it being applied against him. Those serious about warfare should daily use a prayer of this type along with other prayer examples shared in this book.


THE WARFARE PRAYER

Heavenly Father, I bow in worship and praise before You. I cover myself with the blood of the Lord Jesus Christ as my protection during this time of prayer. I surrender myself completely and unreservedly in every area of my life to Yourself. I do take a stand against all the workings of Satan that would hinder me in this time of prayer, and I address myself only to the true and living God and refuse any involvement of Satan in my prayer.

[Satan, I command you, in the name of the Lord Jesus Christ, to leave my presence with all your demons, and I bring the blood of the Lord Jesus Christ between us.]

Heavenly Father, I worship You, and I give You praise. I recognize that You are worthy to receive all glory and honor and praise. I renew my allegiance to You and pray that the blessed Holy Spirit would enable me in this time of prayer.

I am thankful, heavenly Father, that You have loved me from past eternity, that You sent the Lord Jesus Christ into the world to die as my substitute that I would be redeemed. I am thankful that the Lord Jesus Christ came as my representative, and that through Him You have completely forgiven me; You have given me eternal life; You have given me the perfect righteousness of the Lord Jesus Christ so I am now justified. I am thankful that in Him You have made me complete, and that You have offered Yourself to me to be my daily help and strength.

Heavenly Father, come and open my eyes that I might see how great You are and how complete Your provision is for this new day. I do, in the name of the Lord Jesus Christ, take my place with Christ in the heavenlies with all principalities and powers (powers of darkness and wicked spirits) under my feet.

I am thankful that the victory the Lord Jesus Christ won for me on the cross and in His resurrection has been given to me and that I am seated with the Lord Jesus Christ in the heavenlies; therefore, I declare that all principalities and powers and all wicked spirits are subject to me in the name of the Lord Jesus Christ.

I am thankful for the armor You have provided, and I put on the girdle of truth, the breastplate of righteousness, the sandals of peace, the helmet of salvation. I lift up the shield of faith against all the fiery darts of the enemy, and take in my hand the sword of the spirit, the Word of God, and use Your Word against all the forces of evil in my life; and I put on this armor and live and pray in complete dependence upon You, blessed Holy Spirit.

I am grateful, heavenly Father, that the Lord Jesus Christ spoiled all principalities and powers and made a show of them openly and triumphed over them in Himself. I claim all that victory for my life today. I reject out of my life all the insinuations, the accusations, and the temptations of Satan.

I affirm that the Word of God is true, and I choose to live today in the light of God’s Word. I choose, heavenly Father, to live in obedience to You and in fellowship with Yourself. Open my eyes and show me the areas of my life that would not please You. Work in my life that there be no ground to give Satan a foothold against me.

Show me any area of weakness. Show me any area of my life that I must deal with so that I would please You. I do in every way today stand for You and the ministry of the Holy Spirit in my life.

By faith and in dependence upon You, I put off the old man and stand into all the victory of the crucifixion where the Lord Jesus Christ provided cleansing from the old nature. I put on the new man and stand into all the victory of the resurrection and the provision He has made for me there to live above sin.

Therefore, in this day, I put off the old nature with its selfishness, and I put on the new nature with its love. I put off the old nature with its fear and I put on the new nature with its courage. I put off the old nature with its weakness and I put on the new nature with its strength. I put off today the old nature with all its deceitful lusts and I put on the new nature with all its righteousness and purity.

I do in every way stand into the victory of the ascension and the glorification of the Son of God where all principalities and powers were made subject to Him, and I claim my place in Christ victorious with Him over all the enemies of my soul. Blessed Holy Spirit, I pray that You would fill me. Come into my life, break down every idol and cast out every foe.

I am thankful, heavenly Father, for the expression of Your will for my daily life as You have shown me in Your Word. I therefore claim all the will of God for today.

I am thankful that You have blessed me with all spiritual blessings in heavenly places in Christ Jesus. I am thankful that You have begotten me unto a living hope by the resurrection of Jesus Christ from the dead. I am thankful that You have made a provision so that today I can live filled with the Spirit of God with love and joy and self-control in my life. And I recognize that this is Your will for me, and I therefore reject and resist all the endeavors of Satan and of his demons to rob me of the will of God.

I refuse in this day to believe my feelings, and I hold up the shield of faith against all the accusations and against all the insinuations that Satan would put in my mind. I claim the fullness of the will of God for today.

I do, in the name of the Lord Jesus Christ, completely surrender myself to You, heavenly Father, as a living sacrifice. I choose not to be conformed to this world. I choose to be transformed by the renewing of my mind, and I pray that You would show me Your will and enable me to walk in all the fullness of the will of God today.

I am thankful, heavenly Father, that the weapons of our warfare are not carnal, but mighty through God to the pulling down of strongholds, to the casting down of imaginations and every high thing that exalted itself against the knowledge of God, and to bring every thought into obedience to the Lord Jesus Christ.

Therefore in my own life today I tear down the strongholds of Satan, and I smash the plans of Satan that have been formed against me. I tear down the strongholds of Satan against my mind, and I surrender my mind to You, blessed Holy Spirit.

I affirm, heavenly Father, that You have not given us the spirit of fear, but of power and of love and of a sound mind. I break and smash the strongholds of Satan formed against my emotions today, and I give my emotions to You. I smash the strongholds of Satan formed against my will today, and I give my will to You, and choose to make the right decisions of faith. I smash the strongholds of Satan formed against my body today, and I give my body to You, recognizing that I am Your temple; and I rejoice in Your mercy and Your goodness.

Heavenly Father, I pray that now through this day You would quicken me; show me the way that Satan is hindering and tempting and lying and counterfeiting and distorting the truth in my life. Enable me to be the kind of person that would please You. Enable me to be aggressive in prayer. Enable me to be aggressive mentally and to think Your thoughts after You, and to give You Your rightful place in my life.

Again, I now cover myself with the blood of the Lord Jesus Christ and pray that You, blessed Holy Spirit, would bring all the work of the crucifixion, all the work of the resurrection, all the work of the glorification, and all the work of Pentecost into my life today. I surrender myself to You.

I refuse to be discouraged. You are the God of all hope. You have proven Your power by resurrecting Jesus Christ from the dead, and I claim in every way Your victory over all satanic forces active in my life, and I reject these forces; and I pray in the name of the Lord Jesus Christ with thanksgiving. Amen.

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Warfare Prayer – Cleaning and Routing Demons – Jesus Christ Name – Prayer against Satan

Warfare Prayer – Cleaning and Routing Demons – Jesus Christ Name – Prayer

Warfare Prayer – Cleaning and Routing Demons – Jesus Christ Name – Prayer against Satan

“I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.” – John 16:33

Are you in a battle today, and it’s taking more than just a physical toll on you? Are you finding it difficult to find the words to tell the devil to be gone? Spiritual warfare is crippling, real, and troublesome, but Jesus has already won us the victory! Pray along with these words now and let the Lord break the chains of fear and bondage!

Jesus, sometimes I can almost sense the heaviness of pressure mounting and the ominous presence of darkness around me. I recognize my enemy is at work again. Whether he’s trying to discourage me to get sidetracked, to fall into temptation, to give up, or to take my eyes off you, he’s always hanging around.

I need your supernatural power, Lord, to stand strong and not surrender. Physical force won’t help, because you’ve said the weapons of our warfare are different from those in this world. As believers, ours are powerful and can demolish strongholds and lies. These supernatural weapons originate from you. By your precious name and blood, Jesus, I’m asking you to confuse Satan and cancel his attempts to shut me and my influence down. Help me not to become discouraged or to give in when heavy times of testing come.

When I’m tired and weak, you are strong, Lord, and you are my only source of help. I cannot fight without you. Teach me how to pray and to trust you to pull down those strongholds that keep me or others helpless. Guard me from isolation that leaves me exposed and vulnerable. I believe you destroyed the power of my enemy by your death and resurrection. But like a bad penny, my enemy keeps showing up, whispering lies, twisting truth, and attempting to inflate my selfish pride. He never gives up.

I am declaring the devil and his demons liars today, Lord. Through the power of your precious name and blood, I agree with your Word and the truth that you are in me and that you are greater than my enemy who wants to rule the world. You, your Word, and prayer, Lord, are my secret weapons. I belong to you, and that fills me with a powerful God-confidence. I want to constantly dress in the spiritual armor you give me. Help me use it to defend others from Satan’s fiery darts as well. No one and nothing can snatch me away from your hand.

Strengthen my faith, Lord. Forgive my sins, so that I may be clean in your righteousness. Make me brave, so I can stand and fight the spiritual battles in my life and in our world. Give me your wisdom and discernment so I won’t be caught off guard. Together, Lord, we’ll win, because in truth, you already have.

Spirit of Heaviness GO in Jesus Name

Say this Prayer out loud and this is the first step to break the hold of demons and coming against satan in this way

I renounce all things that I know about and remember, and also any that I do not know about. Satan I rebuke you in Jesus Name. Im closing all the doors that I have opened to you. Through contact with the following occult things. _________________. Now run your list by the devil for his benefit

 

I now rebuke. Break and loose myself from all demonic subjection, to my mother, father, grandparents or any living person or dead, who has ever dominated or controlled me in any way, wich is contrary to the Will of God and God’s Word.

I now rebuke. Break and loose my šelf, from all psychic heredity, demonic holds and holes, satanic powers, bondages, bonds of physical or mental illness, all curses wich may be in my family line as result of sins. Gained or inherited curses. I command all such curses to break on me now. I loose them right now. I loose the curses and heredity to the third heaven and its angels, wherever Lord Jesus wants them tos end them. I am God’s beloved and I declare I am free by the Word of God.

I consider my ways as saieth the Lord of Hosts. Hahaiah I put my special order to this angel to watch on me now. Hahaiah heteso medero no combre. I speak now the Words of the Spirit as the Spirit of God falleth on me.

Father, we break and cancel all agreements, contracts confessions concerning the beast, satan, man, and the systems provision…I know i cant get out of this by my own strength but by your strength only.  Not by might, not by power, but by my Spirit says the Lord! Lord I break the curse of the bag of holes according to Haggai 1:6…

Lord I repent for not building on your provision and repent for not building on your foundation. Put my feet on solid ground. Help me to sow into the good ground. I repent for looking after my own house and not looking after your house. Help me to die to self. Lord I repent for self deception. I repent for building a false foundation on self and not according to Christ.

Lord I ask you to bless my hands and I break every curse of poverty, lack, leech, canker worm,  caterpillar, locust,  slavery, bondage, and Ahab. I cover all these curses with the blood of Jesus! I Command all demons behind the curses to go from myself and my bloodline and never return, in the name of Jesus.

Lord, bless me to be able to give into your kingdom with a correct heart. I come out of  trusting the worlds economy, social welfare & social security in Jesus name. I renounce fear of lack, trusting in mammon, and the dependency on the worlds provision. I repent for fear and not trusting in you Father.  Lord, I repent for double-mindedness, evil heart of unbelief, false comfort, false security, the waster spirit, wormwood, sloth, sluggard, and Nomad.

The way out is the way through. press into the Lord!

We break the curse of vagabond and the curse of Cain!

Lord we break all pacts, treaties and covenants with the Gibeonites and Hivites like Joshua did… we refuse to be tricked any longer.

And now I break any hexes, vexes, spells, incses, psychic powers, bewitchments in the mighty name of Lord Jesus Christ.

Thank you Jesus for Setting me Free. I also repent I ask you to forgive me. If I have ever dominated or controlled some ohter person in the wrong way.

As I pray the Demons FLEE.

Glory goes to you Father God! We love you and proclaim not my will but yours Father! All Glory to the Holy Spirit. The Spirit of God!

 

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7 Powerful Prayers That Focus on Protection and Security – Daily Prayer – Prayer against Enermies

7 Powerful Prayers That Focus on Protection and Security

7 Powerful Prayers That Focus on Protection and Security

Protection is on our minds daily. In a world filled with hatred, danger, and violence, how should we respond? Our children and families are at risk, and we shoulder the responsibility for their security. What can we do to shield them from harm? How can we enlist God’s help for their safety?

God has ordained prayer as the vital force we can all use to guard us and our loved ones from the evil around us. If that’s your desire, here are several prayers that might help you voice your thoughts to God:

A Daily Prayer for Protection

Lord God, I pray for Your protection as I begin this day. You are my hiding place, and under Your wings I can always find refuge. Protect me from trouble wherever I go, and keep evil far from me. No matter where I am, I will look to You as my Protector, the One Who fights for me every day. Your love and faithfulness, along with Your goodness and mercy, surround me daily, so I will not fear whatever might come against me. My trust is in You, God, and I give thanks to You for Your love and protection. In Jesus’ name, Amen.

A Prayer for Your Husband’s Protection

Lord Jesus, I ask You to protect my husband and shield him from danger. Make him strong, defined by Your character, so that he can lean hard on You for wisdom in any situation. Guard him by the power of Your name, and allow nothing formed against him to prosper. Hold him close to Your heart, with his eyes focused always on You. At home, work, or wherever he goes, keep his heart and thoughts pure. Lead him away from temptation, and help him to be continually aware of his enemy’s efforts to distract, deceive, or discourage him. Cancel every attempt to discredit my husband or his salvation.

May Your right hand strengthen him daily as You guard him with your presence. Help him wear his spiritual armor well, as he tries to lead his family with integrity and honor. Seal up the exits that cry for escape when responsibilities grow heavy on his shoulders. Thank You that You promise to carry his burdens and lighten his load in the daily battles of life. Preserve his testimony and keep his faith rooted deeply in You, Lord. You are His Sure Defense, and You are the only One who can truly keep him safe. Thank You, Jesus.

A Prayer for Your Children’s Protection

Father, I entrust my children into Your loving care. You are the most powerful influence in their lives, so I ask You to surround them with Your constant presence and safety. Because You love children, You are even more concerned than I am as a parent. You take their protection seriously. Place Your Holy Spirit around them like a bubble that deflects any harm aimed their way. Guard them from danger at school, whether from outside or inside. Place Your angels in strategic places, ready to move on their behalf. Let no evil come near them.

Give them a steadfast faith and trust in You that puts their fears at rest, knowing they will live in safety with Your solid protection. Guard them from temptation and those who would try to make them compromise their convictions. When trouble comes, let them cry out to You, their Deliverer and Refuge. May their security rest not in this world, but in their relationship with You and in their eternal future. Impress on them daily that this world is not their final home, and that nothing and no one can ever separate them from Your love. In Jesus’ precious name, Amen.

A Prayer for Protection Against Evil

Lord Jesus, evil is such a harsh word, and yet Your Word uses it frequently to describe the opposite of good. While we are all capable of sin, I ask Your protection against those who call good evil, and evil good. Guard us from those who scheme against righteousness and from those who twist truth into lies to accomplish their evil intents. May Your angels hover ever near to eradicate fear and fight against dark, spiritual forces we cannot see. Help us cast down every imagination and thought that our enemy tries to use to exalt itself against You.

You dealt our spiritual enemy a fateful blow on Calvary when you died on the cross for us and were resurrected on the third day. While evil still roams, the power of Your name and Your blood rises up to defeat and bring us victory against every evil planned against us. While malicious actions may disturb us, we use the armor of God You have given us to stand firm. You will bring justice in due time for all the harm and needless violence aimed at Your children. Until then, we remain in Your presence, aligned with Your purposes, and we look to You as our Supreme Commander and Protector. Help us to avoid temptation, and deliver us from evil, Lord. You are the Mighty One, the One Who will ultimately bring all evil to light. With You, Jesus, we are safe.

A Prayer for Protection from Earthly Enemies

Precious Jesus, You know what it means to be pursued by earthly enemies. And because of Your compassion and understanding, You know the harm we and our families face every day. As Christians and followers of Yours, we will be marked as enemies. Our children need protection from bullies, from misguided avengers, and from false philosophies that attack their spiritual heritage. Fiendish plots pursue our children’s hearts daily and try to entice them into harmful practices. Hold our loved ones tightly, Lord, and never let them go.

Command Your angels, Lord, to keep us in all our ways, so that no harm or disaster will come near to our home or our lives. Our trust is not in our ability but in Your stability as our El Shaddai. Our weapons of warfare are spiritual, and we look to You for victory. Show us when to speak up, when to listen, and when to act, always aware that You are fighting our battles for us and with us. Teach us to love our enemies, to pray for them, but to resist evil in Your powerful name. We don’t fear those who might try to hurt us physically. We are confident in our eternal security. Our fear is a holy, righteous reverence based on Who You are and Whose we have become in You. As Commander and Chief, You will defend us from all earthly enemies. And as long as You are with us, we fear no evil. In Your name, Amen.

A Prayer for Protection at Work

Lord God, I pray for Your physical and spiritual protection in the workplace, where our influence, our priorities, and our character are tested daily. Help us to remember that every foolish action reaps consequences, and every careless word carries weight among our coworkers. Others are watching, Lord, so set a watch before our mouths and guard the door of our lips. Protect us from those who try to sway our convictions or tempt us to compromise our standards in the name of success. Place an invisible banner over us that reminds us of Your protective love and that we belong to You.

Our work is important to You, so turn us away from slothfulness or misplaced priorities. When others aim criticism our way or when misunderstanding arises, guard us from impatience or anger. Protect us from our own sinful nature and help us to always take the high road of love in dealing with dissatisfied customers or disgruntled colleagues. Thank You for Your promise never to leave us or abandon us, and that Your Spirit lives inside of us to give wisdom, understanding, and security against those who want to pull us away or harm us. You are Lord, and as our Employer, we look to You to preserve all benefits involved in that relationship. In Jesus’ name, Amen.

A Prayer for Good Health and Protection from Harm

We bless You, Lord, for You are our Jehovah Rapha, the Healer of all our diseases. Our body is the temple of Your Spirit, so we pray for protection from that which could bring harm to us physically. Guard us from stresses that steal our emotional strength and lower our immunity to fight infection. Heal us of past traumas that may affect our present or future health. Teach us how to discipline our bodies so we can grow stronger and increase our physical stamina. When challenges arise, we need not fear, for You have given us a spirit of power, of love, and a sound mind.

As the Great Physician, You know us so well. You ordained every part of our body even before we were born. Help us to treat our bodies with respect as Your beloved creations. We want to serve You with excellence, so in our weakness, grant us strength and good health so that nothing will prevent Your plan for our lives. Protect us from contagions and disease that can riddle the body and bring dangerous results. Safeguard us with wisdom to use well the rest You provide as we wait on You and with You daily. Our lives and our health are in Your hands, Lord, and our trust and faith are in You. In Jesus’ name, Amen.

5 Psalms that Remind You God is Near

Psalm 23:4 NIV
Even though I walk through the darkest valley, I will fear no evil, for you are with me; your rod and your staff, they comfort me.

Psalm 32:7 NIV
You are my hiding place; you will protect me from trouble and surround me with songs of deliverance.

Psalm 34:17 NIV
The righteous cry out, and the Lord hears them; he delivers them from all their troubles.

Psalm 91:14 NIV
“Because he loves me,” says the Lord, “I will rescue him; I will protect him, for he acknowledges my name.”

Psalm 145:18 NIV
The Lord is near to all who call on him, to all who call on him in truth.

God doesn’t want fear to rule our lives. As our Great Protector, He is more concerned with our safety than we are. When we trust Him and His promises of protection and security, we can live boldly and confidently, knowing He is in control and will bring good out of every experience. Nothing escapes His attention, and nothing can remove us from the Father’s hand. When we pray and call on Him, He hears us, ready to meet every need. What a joy and blessing to have that kind of personal relationship with the One who knows us by name. What a sweet place of protection to rest in the arms of our loving heavenly Father.

 

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Salvation Prayer - Jesus Christ - Salvation Prayer for Loved onesPropehcy Bible Christianity Jerusalem Prayer Jesus Christ News Breaking News Coming of the Christ Anima Christ Churc (2)

Jesus came to restore things on earth to God’s plan. He talked about this in Matthew 16 where he said, “I will build my church and the gates of Hades shall not prevail against it (Matt. 16:18b). When He said, “build,” he used the Greek word for “family.” It’s not the word for “building a structure.” It’s the word for “building a family.” It means “to create a lineage or household or a family”. When Jesus chose that word, He was basically saying, “I’ve come to get the family back!” He was saying, “I’ve come to reverse the fall (of man recorded in Genesis) and, so that Satan won’t have the last word; I have come to redeem. The plan that I established from the beginning will be fulfilled! I’m here to get the family back!”

“This is why I have called you Peter (rock): for on this rock I will build My church. The church will reign triumphant even at the gates of hell.” (Matt. 16:18; VOICE).

Give Him 15 minutes in prayer:

  • God wants a family, and the church is His delegated family in the earth today. Let this sink in a minute. Think about everything Jesus has done in the power of the Holy Spirit to begin restoring God’s family to the Father.
  • Agree with Holy Spirit and tell the enemy, “God wants His family back! God’s getting His family back! Every single individual who will receive Him is coming into His Family!”
  • Call out every person by name that you know that needs to come into the family of God.
  • Ask God to use you to be an instrument of reconciliation of future family members with their Holy Father.

A prayer you can pray:

Father, this is a powerful revelation Of course You want Your family back—every single person Satan has tried to keep from you since the fall of man. Jesus, give me fresh revelation as I ponder the tremendous cost You paid to restore us to that heavenly family. This is what the church is in the earth—the restored family. Satan, God wants His family back. He’s going to get every single one who will receive Jesus as Savior back into His family. Lord, I call ____ (name everyone you know who needs to be saved) into Your family. Make me an instrument of reconciliation, Jesus. I want my whole family together with me, fulfilling the heart of the Father to have His family back. In Jesus’ Name. Amen.

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Salvation is God’s work – Prayer is essential in witnessing – The Holy Spirit – Jesus Christ Justice, Mercy, and Grace – Salvation of man – Eternal Salvation

Salvation is God’s work

“Salvation belongs to the Lord,” (Psalm 3:8).

When someone appeals to God and seeks forgiveness in Jesus, his sins are removed, he is cleansed, his relationship with God is restored, and he is made a new creature (2 Cor. 5:17). All of this is the work of God, not man.

The Bible has a phrase that describes the non-Christian.  It is ‘natural man’. In 1 Cor. 2:14 Paul says, “But a natural man does not accept the things of the Spirit of God; for they are foolishness to him, and he cannot understand them, because they are spiritually appraised.”

Our human condition can be compared to a drop of poison in a glass of water: all the water is poisoned but it is not as bad as it could be.  The water is incapable of being good.  We, too, are incapable of really being good.

When Jesus’ disciples asked Him who can be saved, He replied, “With men this is impossible, but with God all things are possible,” (Matt. 19:26). That is why salvation rests in God alone by grace through faith (Eph. 2:8-9).

About now you are probably wondering what this has to do with witnessing.  Why do you need to know all this?  I am glad you asked.  It is helpful to know because you must realize it is God who saves people.  Specifically, it is the Holy Spirit who convicts the sinner of sin — not you.  “And He [the Holy Spirit], when He comes, will convict the world concerning sin, and righteousness, and judgment,” (John 16:8).

Remember, the gospel is preached after sin is made known.  Because the sinner cannot come to God on his own, he must be convicted of his sin, and thus be made aware of his need for salvation.  The conviction of sin is beyond our control.  It is the work of the Holy Spirit (John 16:8).

Prayer is essential in witnessing

It is, then, vital that you pray and request God to convict as well as save.  Prayer is an essential part of witnessing.  When you witness you must pray.  Then you are free to spread the gospel as effectively as you want and to trust God to give the increase (1Cor. 3:6-7).  Ask Him to send the Holy Spirit; ask Him to convict the world of sin.  The work of the Holy Spirit is essential in salvation.

The Holy Spirit

The Holy Spirit works in two types of people during witnessing: the saved and the unsaved.  In the saved, He dwells within (Rom. 8:11), teaches (John 14:26), anoints (1 John 2:27), guides (John 16:13), and sanctifies (1 Pet. 1:2).  Without the Holy Spirit we would be like ships without rudders, unable to live as Christians and certainly unable to witness effectively.

In the unsaved, He convicts of sin (John 16:8).  Sinners come to Jesus to have their sins cleansed. They do this after they discover their guilt before God.  This too is the work of the Holy Spirit.

Since the natural man is separated from God because of his sin (Isaiah 59:2), the Holy Spirit uses the Scriptures (that you quote) to convict him of his sinfulness, convince him of his need for salvation, and convert him through the Word.  When a natural man (or woman) is aware of his sinful condition then the gospel message of deliverance from sin is preached and becomes effectual.

Sin

Sin does two things: it offends God and it kills man.  How?  It offends God because it is His law we break.  It kills us because of the nature of Law. Have you ever heard of a law without a punishment? A law without a punishment is only a slogan.  Since God is just and laws have punishments, then God must punish the lawbreaker.  But that is not the end of the story.  God is also merciful and gracious.  His justice fell upon Himself — on the cross.  His mercy falls upon us — by grace through faith.

Justice, Mercy, and Grace

Imbedded in the relationship of Law and Gospel are the concepts of justice, mercy, and grace.  One of the best ways you can show the difference between them is to use illustrations that show their differences and relationships.  For example, Justice is getting what we deserve.  Mercy is not getting what we deserve.  Grace is getting what we don’t deserve.

Let’s suppose you have a bicycle and I want it.  So, one night I sneak over to your house and steal it.  You catch me and I go to jail.  (Jail would be where I “pay” for my crime of breaking the law.)  The penalty is met and that is justice.  I get what I deserve.

Let’s change it a little.  I sneak over to your house and steal your bike.  You catch me.  But you don’t send me to jail. Instead, you tell me to forget about it.  The penalty, jail, is not met.  That is mercy.  I did not get what I deserved.

One more change.  I sneak over to your house and steal your bike.  You catch me.  You don’t send me to jail.  In fact, you give me the bike plus a hundred dollars.  That is grace.  The penalty is met (by you paying the ‘damages’) and I was given what I did not deserve (the bike and money).

Justice, which demands payment, does not meet the requirement of mercy, which seeks forgiveness.  Mercy does not meet the requirement of justice. Grace meets both.

The Lamp Analogy 1

Let’s say I am at your house or apartment with my wife.  We are talking about church and in my zeal I accidentally knock over your lamp.  Now, this lamp is special.  A dear friend gave it to you and it has great sentimental value, and besides, you need a light in your room.  After a moment or two you realize that the damage is done and decide to forgive.  You say to me, “That is alright, Matt.  I forgive you for breaking the lamp, but give me ten dollars.”

Is asking for ten dollars after you’ve just forgiven me, true forgiveness?  Certainly not! When God forgives our sins, He says He will remember them no more (Jer. 31:34).  Forgive and forget are similar in spelling and similar in meaning.  If you forgive me can you demand payment from the one forgiven?  No, because a forgiven debt does not exist.

Let’s say that instead of asking me for ten dollars you turn to my wife and say, “Matt broke my lamp.  You give me ten dollars for it.”

I ask you again.  Is that true forgiveness?  No.  You are simply transferring the debt to someone who was not involved in the original offense.   But, we have a problem.  The lamp needs to be replaced.  In true forgiveness, then, who pays for its replacement?  (Think about this a bit before you go on to read the answer.)  Who pays?  You do!  You’re the only one left.  Remember, if you’ve forgiven me the debt, how can you demand payment?

Now, who was my offense against?  You.  Who forgives?  You do.  Who pays?  You do.

When we sin, who do we sin against? God.  Who forgives?  God.  Who pays?  God!  Did you get that?  God pays!  How does He do that?  Simple.  2000 years ago on a hill outside the city of Jerusalem He bore our sins in His body and died on the cross (1 Pet. 2:24).  He took our punishment: “Surely our griefs He Himself bore, and our sorrows He carried… He was pierced through for our transgressions, He was crushed for our iniquities; the chastening for our well-being fell upon Him…” (Isaiah 53:4-5).

God is just.  God is merciful.  God is gracious.  In the justice of God, He took our place.  In the mercy of God we don’t get punished.  In the grace of God, He gives us eternal life.

Even though we are unworthy of salvation, even though we are unworthy of God’s love, even though we are unworthy of mercy, even though we are worthy of wrath, God saved us.  He did so not because of who we are, but because of who He is, not because of what we do, but because of what He did.  God is love (1 John 4:16).  God is holy (1 Peter 1:16).  God is good (Psalm 34:8).  We could never fathom the depths of His purity and kindness (Rom. 11:33).  We could never, through our own efforts, attain Him.  There is only one thing left for us.  We must worship Him, love Him, and serve Him.  He alone is worthy.  Blessed be the name of the Lord.

 

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Prayers to Pray for Unbelievers

A friend asked the question: How do I pray for unbelievers? How do I pray effectively? I trust that every Christian regularly prays for family or friends or colleagues or neighbors who do not yet know the Lord. And while we can and must pray for matters related to their lives and circumstances, the emphasis of our prayers must always be for their salvation. Here are some ways the Bible can guide our prayers.

Prayers for Salvation

We begin with prayers for salvation. Each of these prayers seeks the same thing, but in a different way or from a different angle or using different language. Each of them is grounded in a specific text of Scripture.

Pray that God would circumcise their hearts. Circumcision was the Old Testament sign of entering into God’s covenant, of being God’s people. To have a circumcised heart symbolizes having a heart that is fully joined to God, fully submissive to him. “And the LORD your God will circumcise your heart and the heart of your offspring, so that you will love the LORD your God with all your heart and with all your soul, that you may live” (Deuteronomy 30:6).

Pray that God would give them a heart of flesh. The Bible contrasts a heart of flesh, a heart that is alive and responsive to God, to a heart of stone, a heart that is cold and unyielding. Pray that God would work within these unbelievers to change their hearts. “And I will give them one heart, and a new spirit I will put within them. I will remove the heart of stone from their flesh and give them a heart of flesh…” (Ezekiel 11:19).

Pray that God would put his Spirit within them. The great joy of salvation is being indwelled by God himself. Pray that God would grant this honor to those unbelievers, that he would choose to take up residence within them. “And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules” (Ezekiel 36:27).

Pray that they would come to Christ. If unbelievers are to come to salvation, there is just one way. They must come through Christ and Christ alone. “Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through me’” (John 14:6). Remember, too, that he is the one who calls them to come and to be relieved of the burden of their sin (see Matthew 11:28-30).

Pray that God would open their hearts to believe the gospel. Once more, God must initiate and people must respond. So pray that God would open the hearts of these unbelievers so they can in turn believe, just as Lydia did. “The Lord opened her heart to pay attention to what was said by Paul” (Acts 16:14).

Pray that God would free them from the slavery of sin. Unbelievers may believe they are free, but they are in fact enslaved. They are slaves of sin, bound by their sin and sinfulness. Pray that God would liberate them by his gospel. “But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed” (Romans 6:17).

Pray that God would remove Satan’s blinding influence . Unbelievers have been blinded by Satan and will only ever be able to see and appreciate the gospel if God works within them. So pray that God would give them sight—spiritual sight. “In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God” (2 Corinthians 4:4).

Pray that God would grant them repentance. Unbelievers cannot repent without the enabling grace of God. So pray that God would grant them repentance, that this repentance would lead them to a knowledge of the truth. Pray as well that they would come to their senses and that they would escape from the devil’s snare. “God may perhaps grant them repentance leading to a knowledge of the truth, and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will” (2 Timothy 2:25-26).

Prayers For You

You have prayed for unbelievers using different words and approaching from different angles. But you should also pray for yourself.

Pray that you will develop relationship with them. For people to be saved they must first hear the good news of the gospel. For them to hear the good news of the gospel, they must first encounter Christians—Christians like you. Pray that you would develop deeper, more significant relationship with them so you can, in turn, speak truth. “How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching?” (Romans 10:14).

Pray for opportunities to minister to them. Many people come to faith after seeing Christ’s loved displayed through the ministry of Christians. Pray for opportunities to minister to unbelievers so that your ministry can have an evangelistic effect. “In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven” (Matthew 5:16).

Pray for them faithfully and persistently. Our temptation is to grow discouraged in prayer, to pray for a while and, when we see no visible results, to give up. But God calls us to persevere in prayer. “Continue steadfastly in prayer, being watchful in it with thanksgiving” (Colossians 4:2). (See also the parable of the persistent widow in Luke 18:1-8.)

Pray for a burden to plead for their souls. Paul was willing to tell the church at Rome of his great longing to see the salvation of the lost. Do you share this deep longing? Pray that God would give you a great burden for souls. “Brothers, my heart’s desire and prayer to God for them is that they may be saved” (Romans 10:1).

Pray for boldness in generating and taking opportunities to speak the gospel. Even Paul longed for this boldness and for the confidence that he was speaking the right and best words. Pray that God would give you the boldness and, that when you take the opportunities, that he would then guide your words. “[Pray] also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel…” (Ephesians 6:19).

Pray for other believers to encounter them. God almost always uses a succession of people to share the gospel with people before they are saved. Pray, then, that God would lead other Christians into the lives of the unbelievers you love, that they too would provide an example of Christian living and that they too would speak the gospel. “I planted, Apollos watered, but God gave the growth” (1 Corinthians 3:6).

Other Prayers

Here are a few more biblical emphases to guide your prayers.

Pray that God would use any circumstance to do his work in them. We pray to a God who is sovereign and who sovereignly works his good will. Often he saves people through difficult circumstances, through bringing them to the very end of themselves. Pray, then, that God would arrange circumstances, whether easy or difficult, to lead them to salvation. “Before I was afflicted I went astray, but now I keep your word” (Psalm 119:67). As you pray for the unbelievers you love, always pray to God: “your will be done, on earth as it is in heaven” (Matthew 6:10).

Pray that God would extend his mercy to them. God assures us that he wishes for all people to turn to him in repentance and faith. He receives no joy from seeing people perish. Pray, then, that God would be glorified in the salvation of these people. “The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance” (2 Peter 3:9).

Pray with confidence. Finally, pray with confidence. God expects we will pray, God invites us to pray, God commands us to pray. Why? Because God loves to hear us pray and God loves to respond to our prayers. So as you pray for unbelievers, pray with confidence that God hears your prayers. “The prayer of a righteous person has great power as it is working” (James 5:16).

 

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Evolution and the Atonement of Jesus Christ

by Tim Chaffey

Recently, the BioLogos website hosted two articles from guest blogger Dr. Joseph Bankard as part of a series on “how to understand the atoning work of Christ in light of evolutionary science.” This series features writers who hold different opinions on the relationship between evolution and the atonement. Critiques of some of these posts are forthcoming. This article will summarize the main points in Dr. Bankard’s posts and then offer a critique of these points.

Bankard’s Claims

In his first post, Bankard explains his objections to the orthodox understanding of the atonement, known as the penal substitutionary atonement. This view states that Jesus died as our substitute on the Cross, appeasing the wrath of God against sin and satisfying the demands of God’s perfect justice.

Bankard argues that if the substitutionary atonement view is true then “God is either severely limited in power or unnecessarily cruel.”1 What is his rationale for this claim? If God can only forgive sin through blood and sacrifice, then He must be limited in power, and if God could forgive humanity in other ways but chooses the torture and death of His Son, then He seems to be quite cruel. Bankard goes one step further and states that he doesn’t think God willed the Cross because then God would have willed sinful actions. Instead, he says, Christ’s “crucifixion was the result of human sin.”

His second objection to the substitutionary atonement view is based squarely on his acceptance of molecules-to-man evolution. If humans evolved from primates, then the historicity of Adam and Eve is unlikely, meaning that they never brought humanity into a state of sin, which ultimately would be resolved by Christ’s sacrificial death on the Cross. Bankard’s statement about evolution’s impact on the Cross perfectly illustrates what Answers in Genesis has constantly told Christian leaders.

Substitutionary atonement sees original sin as a major reason for Christ’s death. But macroevolution calls the Fall and the doctrine of original sin into question. Thus, evolution poses a significant challenge to substitutionary atonement.2

Bankard’s second article focuses on his view of the atonement, or rather the Incarnation. His view of the Cross is more about Jesus experiencing what it’s like to be human so that He can really connect with us. As such, his view of the Cross has little, if anything, to do with atoning for man’s sin. Instead of focusing on the Cross, Bankard focuses on Christ’s life, arguing that the primary reason Jesus came was to show us how to truly be human—to show us what kingdom living really looks like. This functional view of salvation is consistent with recent articles on the BioLogos website that redefine the image of God to fit with evolutionary ideas. See “Evolution and What the Image of God Is Not” and “What Is the Image of God?” for an evaluation of this notion.

Critique

Bankard’s posts contain numerous theological errors and logical fallacies. His belief in evolution has clouded his reading of Scripture. For example, he claims that problems with a literal reading of Genesis led him away from interpreting the Bible’s earliest chapters in a straightforward manner. However, these “problems” are easily addressed.

Problems in Genesis?

He stated that as a young adult he was “deeply troubled by the divergent creation stories in Genesis 1 and 2.” These chapters do not contradict each other; they complement one another. Genesis 1–2:4 provides a broad overview of the Creation Week, while Genesis 2 zooms in on events that occurred on Day Six.

Bankard wondered how the word day could really refer to a 24-hour time period. “How could there be a day before the sun was created?” However, the sun is not required to mark the passing of a 24-hour time period on Earth. We use the sun today to recognize the start and end of a day, but it certainly is not required for timekeeping. God created light on Day One, and it seems that the Earth was rotating as well since there was a period of darkness and a period of light—the first day.

The account of Cain is said to be even more problematic. Cain moved to the land of Nod after killing Abel. But this troubled Bankard, and he asked, “Where on earth did all the people in Nod come from?” The Bible does not say that there were already people in the land of Nod when Cain traveled there. He brought his wife with him, and then he built a city. Obviously, the original inhabitants of Nod and the city of Enoch were Cain’s descendants.

Evolution Drives Theology

The theological rationale in these articles leaves much to be desired. It does not follow that if God only forgives sin through blood and sacrifice that He must be limited in power. The truth is that Scripture plainly states that death is the penalty for sin. God told Adam that if he ate from the fruit of the tree of the knowledge of good and evil that he would surely die (Genesis 2:17). Romans 6:23 tells us that “the wages of sin is death.” This is why the solution to the problem of sin and death is the Crucifixion and Resurrection of Jesus Christ. If Adam’s sin did not bring physical death into this world, then the physical death of Christ on the Cross and His physical, bodily Resurrection from the dead have no connection with sin. Far from being limited in power, God demonstrates His power over sin and death by raising His Son from the dead.

Yet Bankard, based on his understanding of the evolutionary origin of man, does not believe Adam and Eve ever existed,3 so death cannot be the penalty for sin. Death must have existed for hundreds of millions of years before the first humans evolved.

Through the death of the perfect Man, God’s perfect justice is satisfied since sin requires death.

It also does not follow that since He chose to send His Son to die for our sins that He must be unnecessarily cruel. This might be the case if God sent an unwilling and unqualified person to die on the Cross. We must remember that God is triune, that the Son is also God. God became a man, and He willingly chose to lay down His life for our sins. Our Creator and Judge became one of us and took upon Himself the sins of the world so that we could be reconciled to Him. Through the death of the perfect Man, God’s perfect justice is satisfied since sin requires death. “For since by man came death, by Man also came the resurrection of the dead. For as in Adam all die, even so in Christ all shall be made alive” (1 Corinthians 15:21–22).

The penal substitutionary atonement view of Christ’s death has been widely accepted by Bible-believing Christians for centuries. As such, many may be surprised that numerous views of the atonement have existed throughout church history. For example, Irenaeus (c. 125–202) proposed the recapitulation theory, Augustine (354–430) held to the ransom theory, and Anselm (1033–1109) developed the necessary-satisfaction theory.

Space does not allow for an evaluation of each of these other positions, but two points can be made. First, while each of these views can find some support in Scripture, they are at odds with other portions of the text, and as such, they are insufficient explanations of the atonement. Second, these views were developed in an attempt to explain certain ideas found in the Bible.

Bankard’s position is different than these other views of the atonement in that he bases it on a concept found nowhere in Scripture (evolution) and uses that foreign concept to reinterpret the words of the Bible. Consider his own words describing his rationale in searching for an alternate view of the atonement.

In my estimation, substitutionary atonement does not fit well with the theory of evolution.4

If evolution is true, then the universe is very old, humans evolved from primates, and the historical accuracy (but not the truth) of the Genesis narratives is called into question.5

The substitutionary view argues that Jesus’ death redeems the sin committed by Adam and Eve in the garden. To adopt this view, one must read Genesis 1–3 more literally. At times, this kind of biblical hermeneutic may run counter to evolutionary theory. The view sketched above does not require a historical Adam and Eve or a traditional concept of original sin, making it more compatible with evolution.6

Commentary is hardly needed on these points since Bankard rightly states that evolution contradicts the historical accuracy of Genesis. He argues that if one interprets Genesis metaphorically or allegorically then one can still hold to the truth of the Genesis narratives. This would be accurate if Genesis were intended to be taken allegorically, but the biblical evidence against this notion is overwhelming. Jesus treated these early chapters as literal history, as did any author of Scripture who referred to them. For example, Paul built entire arguments on the truth that Adam’s sin brought death into the world (Romans 5:12–21; 1 Corinthians 15:21–22). Furthermore, Luke 3 lists the genealogy of Jesus all the way back to Adam. But if Adam was not a real person, then how could Jesus be descended from him?

Denying God’s Plan

Throughout the articles, Bankard seems to conflate the atonement with the Incarnation. When he starts to speak of the atonement, he changes gears to discuss Christ’s life rather than His death. This is because he believes that we are saved by Christ’s life and the example He set—not by His atoning work at the Cross.

The most troubling aspect of Bankard’s article is his outright denial of Christ’s substitutionary atonement. In his second article, he attempts to explain that Jesus came not to die for man, but to experience life as a man. Throughout his post, he sets up the two ideas as though one must choose one view over another. He states that according to the substitutionary view, “God becomes human in the person of Jesus of Nazareth with the sole purpose of dying for humanity’s sin. But I argue that this view of the incarnation is somewhat limited. Jesus doesn’t become human to die. Jesus takes on flesh and bone to show us how to really live, how to be fully human.”7

By setting up the argument in this way, Bankard commits the logical fallacy of bifurcation (the either/or fallacy). He gives the reader the choice of only two options when at least one more is available. He misrepresents the substitutionary view by claiming that Christ’s death was the “sole purpose” for the incarnation. This is absolutely false, and it would be wrong for us to think that Jesus became a man for only one purpose. He came because God so loved the world (John 3:16). He came so that He could experience humanity and become our high priest who can sympathize with our weaknesses (Hebrews 4:15). He came to fulfill prophecy (Matthew 1:22–23). He came to save sinners (1 Timothy 1:15). And yes, He most certainly came to die on the Cross (John 19:28–30).

Christ’s death was absolutely part of God’s divine plan.

Sadly, Bankard apparently denies the last statement above. He states that “Christ’s death was not part of God’s divine plan. It was the tragic result of human sin.” Besides another obvious bifurcation fallacy (Christ’s death was both part of God’s divine plan and the result of human sin), the Bible explicitly teaches in a number of ways that Christ’s death was absolutely part of God’s divine plan.

We are told in Revelation 13:8 that Jesus is the “Lamb slain from the foundation of the world.” The Crucifixion and Resurrection of the Messiah were part of God’s plan before He ever created us. He knew man would rebel, and He already knew how man would be redeemed. The Old Testament prophesied that the Messiah would be killed, but not for Himself (Daniel 9:26; Isaiah 53:8–9). The psalmist even gave us a glimpse of the form of execution by which the Messiah would die (Psalm 22:14–18). Jesus told people several times that He was going to die (Matthew 12:39–40, 20:17–19; John 2:19, 12:32–33).

If these clear statements about the Messiah’s death were not enough, the Bible teaches us that the death of Jesus Christ was the only way for sinners to be saved. On the night that He was arrested, Jesus pleaded with the Father, “O My Father, if it is possible, let this cup pass from Me; nevertheless, not as I will, but as You will” (Matthew 26:39). Knowing all that was about to happen to Him, Jesus asked the Father to find a way other than the Cross to save sinners. Yet the fact that He still endured the Cross demonstrated that there could be no other way to save sinners.

Ironically, it is Bankard’s view that makes God unnecessarily cruel. If evolution were true, then God willed the deaths of trillions of creatures for millions of years. He also sent His Son to live on earth to show us the perfect example of humanity. But if the cross was not required to save sinners, then why did God permit Jesus to face such torture if it wasn’t even necessary? Was He powerless to stop it?

Finally, the Apostle Paul summarized the gospel message he preached.

Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand, by which also you are saved, if you hold fast that word which I preached to you—unless you believed in vain. For I delivered to you first of all that which I also received: the Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures. (1 Corinthians 15:3–4, emphasis added)

For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. (2 Corinthians 5:21)

The message that saves souls is the message about the substitutionary death, burial, and Resurrection of Jesus Christ.

Conclusion

Answers in Genesis has repeatedly stated that salvation is not contingent upon one’s acceptance of the straightforward reading of the Creation account, since salvation is based on the atoning death, burial, and Resurrection of Jesus Christ (1 Corinthians 15:3–4). However, we have also warned the church for over 20 years that the acceptance of the billions of years necessarily undermines crucial Christian doctrines, including the gospel message itself.

Dr. Bankard’s articles seek to find a new understanding of the Lord’s death in an evolutionary worldview, and this new understanding demonstrates the accuracy of our warnings. By elevating evolutionary beliefs about the past above the truth of Scripture, Dr. Bankard strays into error by denying key elements of Christ’s sacrifice and its purpose that are clearly spelled out in Scripture.

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The Predicted Messiah – Jesus Christ the Messiah – Lamb of God – Eternal Father – Prince of Peace

In hindsight, a good mystery fits together perfectly, like the various pieces of an intricate puzzle that need but one final piece to link the parts that form the completed magnificent panorama. Until that final piece is added, the mystery is virtually impossible to grasp in its entirety. In fact, while the mystery is developing, the inquisitor’s greatest challenge is to assess correctly which pieces of information or evidence are of significance and which are the banal elements that add nothing of consequence to the story. Is it important that Mr. Brown forgot his hat at the train station? Does it matter that the water faucet in the kitchen suddenly is not working properly? Inevitably, the astute inquisitor accurately pinpoints those elements in the story that are of great import. The less astute inaccurately labels ordinary events as important, or fails to understand fully events that were of major consequence.

Such is the case when approaching the study of the predicted Messiah, or, as it were, when solving the mystery of the Messiah. Anyone familiar with New Testament writings is quite familiar with the term “mystery” as it is applied to God’s plan for the redemption of the human race through the predicted Messiah. Paul wrote concerning this mystery: “But we speak the wisdom of God in a mystery, the hidden wisdom which God ordained before ages for our glory” (1 Corinthians 2:7). In his letter to the Colossians, he stated: “I became a minister according to the stewardship from God which was given to me for you, to fulfill the word of God, the mystery which has been hidden from ages and from generations, but now has been revealed to his saints” (1:25-26). Paul’s epistle to the Ephesians contains similar comments: “[I]f indeed you have heard of the dispensation of the grace of God which was given to me for you, how that by revelation He made known to me the mystery…which in other ages was not made known to the sons of men as it has now been revealed by the Spirit to His holy apostles and prophets” (3:3,5).

The New Testament writers identified for us several characteristics of this Messianic mystery: (1) The mystery revolves around the prophesied Messiah and the redemption of mankind; (2) The mystery is one that has been hidden in various ways from all generations of people prior to the time of the New Testament; (3) The various tenets of the mystery are divinely revealed and made known only through divine communication; (4) During the times of the New Testament writers, God revealed the final piece of the mystery to the New Testament writers themselves.

The intention of this discussion is to trace out the various divinely revealed tenets of the Messianic mystery. Upon completion of that task, we must then determine if, in truth, the New Testament writers did possess the final, completing piece of that mystery. We have dealt in other places with the traces of a Savior originating from various sources outside the biblical writings (see Butt and Thompson, 2001). Therefore, since the Hebrew Scriptures are renowned for being the most complete repository of Messianic predictions available, we will focus our attention upon them.

OLD TESTAMENT SCRIPTURES

In contemplating the Old Testament, Jewish Scriptures, it would be beneficial for us to consider several important features of the writings. First, the opening eleven chapters of the first book, Genesis, do not relate to the Hebrews only, but to the broader scope of humanity as a whole. These chapters describe the creation of the Universe, the fall of man from his perfect state of innocence, the wickedness of man and the destructive, world-wide Flood, and the repopulation of the Earth. They contain approximately 2,000 years of history, not a year of which necessarily has anything to do with the Jewish nation, any more than with any other nation.

Second, the remainder of the Old Testament, from Genesis 12-Malachi, focuses primarily on the descendants of Abraham. Note that the narratives and terms often used to describe these descendants are none too flattering. They are called stubborn, stiff-necked, sinful, rebellious, and a host of adjectives equally as caustic (see Deuteronomy 9:7; Ezekiel 2:3-10; Hosea 4:16). And yet, these descendants of Abraham are the ones responsible for preserving the very Scriptures that repeatedly rebuked them for their idolatrous backsliding from God. Remember, too, that they could have altered and preserved these writings in a more flattering form. From archaeological finds we have learned that other nations surrounding ancient Israel often chose to embellish their history, intentionally excluding derogatory remarks or events concerning themselves.

Why did the Israelites preserve the writings as they did? The answer to this is actually twofold. First, they believed the particular writings that they preserved to be inspired by God, a belief that can be proven beyond doubt (see Thompson, 2001). But secondly, each of the 39 books contains a calculated revelation describing some aspect of the coming Messiah, who, according to these Scriptures, is not only destined to save the nation of Israel, but the entire world. In fact, the reader cannot progress far into the Old Testament writings before he is inundated with descriptions of, and predictions concerning, the coming Messiah.

WERE THE JEWS LOOKING FOR A MESSIAH?

It has been suggested that the ancient Jewish scribes, rabbis, and general population were not really looking for a personal Messiah. Eminently respected Messianic Jewish author David Baron first published his work, Rays of Messiah’s Glory, in 1886. In that volume, Baron wrote:

I am aware also that in recent times many intelligent Jews, backed by rationalistic, so-called Christians…deny that there is hope of a Messiah in the Old Testament Scriptures, and assert that the prophecies on which Christians ground such a belief contain only “vague anticipations and general hopes, but no definite predictions of a personal Messiah,” and that consequently the alleged agreement of the gospel history with prophecy is imaginary (2000, p. 16).

In his statements that refute the “non-Messianic” view of Old Testament Scripture, Baron wrote: “Even Maimonides, the great antagonist of Christianity, composed that article of the Jewish creed which unto the present day is repeated daily by every true Jew: ‘I believe with a perfect faith that the Messiah will come, and although His coming be delayed, I will await His daily appearance’ ” (p. 18). He commented further: “Aben Ezra, Rashi, Kimchi, Abarbanel, and almost every other respectable and authoritative Jewish commentator, although not recognizing Jesus as the Messiah, are yet unanimous that a personal Messiah is taught in the Old Testament Scriptures” (pp. 19-20). Baron also noted that only an “insignificant minority of the Jews” had dared to suggest that the Old Testament lacks definitive predictions of a personal Messiah. He then eloquently stated: [W]ith joy we behold the nation [Jews—KB], as such, still clinging to the anchor which has been the mainstay of their national existence for so many ages—the hope of a personal Messiah, which is the essence of the Old Testament Scriptures” (2000, p. 20).

In his volume, The Messiah in the Old Testament: In Light of Rabbinical Writings, Risto Santala wrote: “If we study the Bible and the Rabbinic literature carefully, we cannot fail to be surprised at the abundance of Messianic interpretation in the earliest works known to us…. [T]he Talmud states unequivocally: ‘All the prophets prophesied only for the days of the Messiah’ ” (1992, p. 22).

In regard to specific Old Testament prophecies, a plethora of rabbinical commentary verifies that the nation of Israel certainly had in view a coming Messiah. Concerning Genesis 49:10, the noted author Aaron Kligerman wrote: “The rabbis of old, though not agreeing with each other as to the meaning of the root Shiloh, were almost unanimous in applying the term to the Messiah” (1957, pp. 19-20). Immediately after this statement, Kligerman listed the Targum Onkelos, Targum Jerusalem, and the Peshito all as referring to Genesis 49:10 as a Messianic prophecy pointing toward an individual, personal Messiah (p. 20). With reference to Genesis 49:10, David Baron wrote:

With regard to this prophecy, the first thing I want to point out is that all antiquity agrees in interpreting it of a personal Messiah. This is the view of the LXX Version [Septuagint—KB]; the Targumim of Onkelos, Yonathan, and Jerusalem; the Talmud; the Sohar; the ancient book of “Bereshith Rabba;” and among modern Jewish commentators, even Rashi, who says, “Until Shiloh come, that is King Messiah, Whose is the kingdom” (2000, p. 258, emp. added).

Concerning the book of Isaiah and the predictive, Messianic prophecy contained within it, Santala stated: “The Messianic nature of the book of Isaiah is so clear that the oldest Jewish sources, the Targum, Midrash and Talmud, speak of the Messiah in connection with 62 separate verses” (1992, pp. 164-165). Santala then, in a footnote, proceeded to list several of those verses, including Isaiah 4:2, 9:5, 10:27, 11:1, 11:6, 14:29, 16:1, 28:5, 42:1, 43:10, 52:13, and 60:1 (p. 165).

The prophet Jeremiah contains material that has long been recognized as Messianic in nature. Concerning Jeremiah 23:5-6, David Baron wrote: “There is scarcely any contrary opinion among ancient and modern Jews but that this is a Messianic prophecy” (2000, p. 78).

In truth, statements that verify that the ancient Israelite nation recognized certain passages in the Old Testament as Messianic are legion. Regardless of what a person believes about the identity of the Messiah, it cannot be gainsaid that the nation of Israel, through the influence of the Old Testament writers, has been waiting for His coming.

THE PROTEVANGELIUM

Virtually from the first glimpse of human life on the Earth, traces of the predicted Messiah were divinely revealed to mankind. All too familiar is the tragic story of the fall of man. Under God’s gracious care, Adam and Eve were specially designed to suit each other’s needs and were ushered into the Edenic Paradise, the joys of which humanity has not seen since nor will see again this side of eternity. God gave the first family only one prohibitory commandment—that they should not eat from the tree of the knowledge of good and evil. If they chose to rebel against this lone prohibition, God informed them that the consequence would be death. Yet despite God’s gracious warning, Eve’s senses were dulled by her evil desires, and she soon fell prey to the deceitfulness of sin, convincing her husband Adam to join in her rebellion.

Into this scene of shame and sin, God brought judgment upon all parties involved. Death would be the consequence of this sinful action, as well as increased pain in childbirth for the woman and increased hardship and toil for the man. Yet in the midst of God’s curse upon the serpent, He included a ray of glorious hope for humanity. To the serpent he said: “And I will put enmity between your seed and her Seed; He shall bruise your head, and you shall bruise His heel” (Genesis 3:15). This brief statement made by God to the serpent concerning the Seed of woman is often referred to as the protevangelium. J.A. Huffman commented on the passage:

Here the prophecy of a deliverer is unmistakably uttered. Even a temporary bruise, that of the heel, suggesting the apparent, momentary defeat of the deliverer is predicted: but, at the same time, the deliverer’s ultimate and final triumph is prophesied, in his bruising of the serpent’s head, which means a fatal blow (1956, p. 38).

The Jewish scholar, Aaron Kligerman, noted that three things stand out in this first prediction of the Messiah, “namely that the Deliverer must be—(A) of the seed of woman and (B) That He is to be temporarily hindered and (C) Finally victorious (1957, p. 13, italics in orig.). Kligerman further noted that the ancient rabbinical opinions found in the Palestinian Targum testify “that in Genesis 3:15 there is promised a healing of the bite in the heel from the serpent, which is to take place ‘at the end of the days, in the days of King Messiah’ ” (p. 14). [NOTE: The Targums “are interpretive renderings of the books of Hebrew Scriptures…into Aramaic” (Metzger, 1993). Such versions were needed when the major populations of the Jews no longer spoke Hebrew as their primary language. Metzger further explains that the oral Targum began as a simple paraphrase of the text, “but eventually it became more elaborate and incorporated explanatory details.” John Stenning, in his detailed article on the Targum, explained that oral Targum was introduced several years prior to the first century A.D. in connection with “the custom of reading sections from the Law at the weekly services in the synagogues” (1911).]

Of the protevangelium, Charles A. Briggs, in his classic work, Messianic Prophecy, noted:

Thus we have in this fundamental prophecy explicitly a struggling, suffering, but finally victorious human race, and implicitly a struggling, suffering and finally victorious son of woman, a second Adam, the head of the race…. The protevangelium is a faithful miniature of the entire history of humanity, a struggling seed ever battling for ultimate victory…. [U]ntil it is realized in the sublime victories of redemption” (1988 reprint, p. 77).

Briggs went on to comment that the protevangelium “is the only Messianic prophecy which has been preserved from the revelations made by God to the antediluvian world” (p. 77).

Here, then, is the seminal prophecy made to pave the way for all others that would deal with the coming of the great Deliverer of mankind. Several qualities of this coming Deliverer are readily apparent. First, He will come in human form as the seed of woman. Second, He will defeat the effects of sin brought about by the fall of man and the entrance of sin into the world. Third, He will be hindered in His redemptive activity by the serpent, Satan, who will inflict upon Him a minor wound. Fourth, He will ultimately overcome the wound of Satan and finally triumph. In this first prediction of the Messiah, we catch an underlying theme of a suffering, victorious redeemer—a theme that will be fleshed out in the remaining pages of the Old Testament.

THE SEED OF ABRAHAM

The protevangelium in Genesis 3:15 predicted that the conquering Messiah would belong to the seed of woman, taking on a human form. But that feature alone, admittedly, does not help much in identifying the Messiah, since billions of people have been born of woman. In order for Messianic prophecy to prepare its readers for the actual Messiah, the scope would need to be narrowed.

Such narrowing of the Messianic scope can be seen in God’s promise to the patriarch, Abraham. In Genesis 12, the Bible records the fact that God specifically chose Abraham from among all the peoples of the world (Genesis 12:1-3). Through Abraham, God promised that all the nations of the world would be blessed, and that Abraham’s descendants would multiply as the sand of the sea and the stars of the sky. As Huffman noted, “It was to Abraham, the son of Terah, a descendant of Shem, that God gave a peculiar promise, one which could not be omitted in any serious effort to trace the Messianic hope” (1956, p. 41). For many years, this promise of progeny remained unfulfilled due to the fact that Abraham’s wife, Sarah, was barren. In order to “help” God fulfill His promise, Abraham and Sarah devised a plan by which Abraham could have a child. Sarah sent her handmaid, Hagar, to serve as a surrogate wife to Abraham. As a result of this union, Hagar conceived and gave birth to a child named Ishmael.

In Genesis 17, God renewed His covenant with Abraham and instructed Abraham to institute circumcision as a sign of the covenant. In Genesis 17:19, God informed Abraham that Sarah would have a son named Isaac. In an interesting conversation with God, Abraham petitioned God to let Ishmael be the son of promise and the heir of the covenant that God made. Yet God insisted that Ishmael was not the son of promise and that the promise of all nations being blessed through Abraham’s descendants would not pass through Ishmael, but would be fulfilled only through Isaac. God said: “But My covenant I will establish with Isaac, whom Sarah shall bear to you at this set time next year” (Genesis 17:21). James Smith, in writing about God’s promise to bless all nations through Abraham, noted that this promise “has Messianic implications. Both the Church Fathers and Jewish Rabbis so interpreted it” (1993, p. 47). Aaron Kligerman concurred when he wrote about God’s promise to Abraham: “This is more than the promise of ‘The Hope of a Prosperous Era.’ It is a promise of the coming of a ‘Personal Messiah’ ” (1957, pp. 17-18). At this point in human history, then, the Messianic implications fall to the descendants of Isaac. It is important not to miss the significance of the Messianic hope through Abraham and Isaac. The scope of the Messiah has been narrowed from all other peoples and nations of the world, to a single nomadic family. And yet, not just to Abraham’s family in its entirety, but to only one of Abraham’s sons—Isaac.

But the picture becomes even clearer with the birth of the twin sons of Isaac and Rebekah. Because of abnormalities with her pregnancy, Rebekah went to inquire of the Lord about her situation. To answer her questions, the Lord said: “Two nations are in your womb, two peoples shall be separated from your body; one people shall be stronger than the other, and the older shall serve the younger” (Genesis 25:23). Concerning this passage, Briggs noted: “This prediction breaks up the seed of Isaac into two nations, assigns the headship with the blessing to Jacob, and makes Edom subject to him” (1988, p. 90). The fact that the promised Messiah would come through Jacob’s descendants becomes increasingly clear throughout the Genesis narrative that tells the stories of Jacob and Esau. God confirmed the promise to Jacob in Genesis 28:14, when He said to the patriarch: “Also your descendants shall be as the dust of the earth; you shall spread abroad to the west and the east, to the north and the south; and in you and in your seed all the families of the earth shall be blessed” (emp. added). The picture of the Messiah continues to become increasingly focused: The seed of woman, the seed of Abraham, the seed of Isaac, the seed of Jacob.

TWO MESSIAHS:
A SUFFERING SERVANT AND REIGNING KING

Throughout the Old Testament, various Messianic passages refer to a majestic, glorious King who will reign over a never-ending kingdom. Yet, at the same time, other Messianic prophecies depict a suffering Messiah who will bear the guilt and sin of the entire world. Because these two aspects of Messianic prophecy seem contradictory, many in the ancient Jewish community could not understand how such diverse prophetic sentiments could be fulfilled in a single individual. Due to this conundrum, ancient and modern Jews have posited the idea that two Messiahs would come: one would be the suffering Servant, while the other would be the glorious King.

Concerning this separation of the Messiah into two different individuals, John Ankerberg and his colleagues John Weldon and Walter Kaiser wrote:

[T]hey (early Jewish rabbis—KB) could not reconcile the statements that so clearly spoke of a suffering and dying Messiah with those verses in other passages that spoke of a triumphant and victorious Messiah. What is important to note is that they did recognize that both pictures somehow applied to the Messiah. But they assumed it was impossible to reconcile both views in one person. Rather than seeing one Messiah in two different roles, they saw two Messiahs—the suffering and dying Messiah, called “Messiah ben Joseph,” and the victorious conquering Messiah, called “Messiah ben David” (1989, pp. 57-58).

Jewish rabbi Robert M. Cohen stated:

The rabbis saw that scripture portrayed two different pictures of King Messiah. One would conquer and reign and bring Israel back to the land by world peace and bring the fullness of obedience to the Torah. They called him Messiah ben David. The other picture is of a servant who would die and bear Israel’s sin that they refer to as the “leprous one” based on Isaiah 53 (Cohen, n.d.; also see Parsons, 2003-2006).

It is evident, from the rabbinical view of two Messiahs, that the themes of suffering and regal authority were so vividly portrayed in Old Testament Messianic prophecy that both themes demanded fulfillment. To suggest two Messiah’s provided such a fulfillment. However, the dual Messianic idea failed to comprehend the actual nature of Messianic prophecy, and missed a primary facet of the Messianic personality: that the Messiah would be both a suffering Servant and a majestic King. As Huffman rightly observed: “The theme of Messianism is composed of two inseparable strands or threads—the scarlet and the golden, or the suffering and the reigning, or the priestly and the royal” (1956, p. 7). To misunderstand or miss either of these two interwoven threads would be to miss the Messiah completely.

REGAL KING

Genesis 49:10—Shiloh

The Lord kept His promise to Jacob and multiplied his descendants exceedingly. His twelve sons and their wives and children escorted him to Egypt to live in the land of Goshen at the behest of Joseph, who had been elevated in Egypt as the Pharaoh’s chief advisor. As Jacob neared the end of his rather long life (over 130 years, Genesis 47:9), he gathered his sons around his death bed, and stated: “Gather together, that I may tell you what shall befall you in the last days” (Genesis 49:1). Following this introductory statement, Jacob proceeded to address each of his sons and bestow blessings (or in some cases, curses) on his descendants.

In the midst of his final speech, in his blessing on Judah, Jacob stated: “The scepter shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh comes; and to Him shall be the obedience of the people” (Genesis 49:10). The Messianic nature of this statement has long been recognized and discussed in ancient Jewish circles. As previously stated, David Baron wrote: “With regard to this prophecy, the first thing I want to point out is that all antiquity agrees in interpreting it of a personal Messiah. This is the view of the LXX. Version; the Targumim of Onkelos, Yonathan, and Jerusalem; the Talmud; the Sohar; the ancient book of ‘Bereshith Rabba;’ and among modern Jewish commentators, even Rashi, who says, ‘Until Shiloh come, that is King Messiah, Whose is the kingdom’ ” (2000, p. 258, emp. added). Aaron Kligerman added: “The rabbis of old, though not agreeing with each other as to the meaning of the root Shiloh, were almost unanimous in applying the term to the Messiah” (1957, p. 19-20). Santala, in his discussion of several of the oldest Jewish documents available, wrote:

Targum Onqulos says of Judah’s scepter that it will not depart “until the Messiah comes, he who has the power to reign.” Targum Jonathan puts it that the verse refers to “the age of the Messiah-King, the King who will come as the youngest of his children.” Targum Yerushalmi speaks of the ‘time’ when “the Messiah-King will come” (1992, p. 50, italics in orig.).

Much commentary and debate surrounds the “Shiloh” prophecy found in Genesis 49:10. It is often viewed as an indication of the time that the Messiah should arrive on the scene. As can be deduced from Kligerman’s quote, the actual origin and exact meaning of the word Shiloh are disputed in many scholarly circles. Yet, despite the controversy in reference to this prophecy, the one aspect of it that stands out is the central idea that this is a Messianic Prophecy. As such, it narrows the identity of the Messiah even further to a descendant, not just of Abraham, Isaac, and Jacob, but to the house of Judah.

The Son of David

Of all the monarchs that possessed the throne of Israel, none is as storied as King David. From his youth he proved himself to be a courageous, valiant warrior who trusted in the Lord. He was described as a man after God’s own heart (1 Samuel 13:14). He wrote many of the Psalms, and ushered in a united kingdom that paved the way for the majestic reign of his son, Solomon.

David’s relationship to the Messiah is a rather interesting one. First, Jewish antiquity recognized the fact that Messiah would be the Son of David. Santala commented: “Tradition ascribes 73 of the 150 psalms to King David. In the Rabbinic literature the Messiah is constantly referred to as the ‘Son of David.’ For this reason, everywhere the future blessing of the house of David is described, the Sages saw Messianic material” (1992, p. 109, italics in orig.).

Such Messianic sentiments in regard to David find their seminal origin in the promise made by God to David through the prophet Nathan. In 2 Samuel 7, the text narrates the events that lead to this promise. David had become a great king and his reign had spread far and wide. Due to his love for the Lord, he wanted to show honor to God by building a glorious temple in which the Ark of the Covenant could be housed. He mentioned his idea to the prophet Nathan, who immediately encouraged the building plans. But soon after Nathan had told David to do all that was in his heart, God conveyed to Nathan that He did not want David to build a temple. Instead, God would commission David’s son, Solomon, to construct the magnificent edifice. Yet, in God’s message to David, He promised: “And your house and your kingdom shall be established forever before you. Your throne shall be established forever” (2 Samuel 7:16).

In later Psalms, the promise of David’s descendant reigning over an eternal Kingdom is expanded and given more substance. Psalm 89 contains several Messianic aspects, not the least of which is the following statement: “I have made a covenant with My chosen, I have sworn to My Servant David: ‘Your seed I will establish forever, and build up your throne to all generations’ ” (vss. 3-4). Psalm 132 contains a very similar statement: “The Lord has sworn in truth to David; He will not turn from it: ‘I will set upon your throne the fruit of your body. If your sons will keep My covenant and My testimony which I shall teach them, their sons also shall sit upon your throne forevermore.”

Along with the various inspired psalmists, other Old Testament writers noted the Messianic lineage through David and his throne. One of the most memorable of all Messianic predictions from the Old Testament, Isaiah 9:6-7, mentioned the Messianic reign upon the throne of David:

For unto us a Child is born, unto us a Son is given; and the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of His government and peace there will be no end, upon the throne of David and over His kingdom, to order it and establish it with judgment and justice from that time forward, even forever. The zeal of the Lord of hosts will perform this.

Yet, along with the fact that the Messiah was to be of the seed of David and reign on His throne, at least one Psalm places David in a subservient position to this majestic Messianic ruler. Psalm 110 opens with the statement: “The Lord said to my Lord, ‘Sit at My right hand, till I make Your enemies Your footstool’ ” (Psalm 110:1). In regard to Psalm 110, Briggs noted: “The 110th Psalm is in the form of an utterance from Jahveh respecting the son of David. It is therefore a prediction that unfolds the prediction of Nathan” (1988, p. 132). Walter Kaiser, in his discussion of Psalm 110, wrote: “While the external evidence that this psalm is Messianic is large, the internal evidence is just as overwhelming” (1995, p. 94). In reference to the Messiah mentioned in the first verse, Kaiser stated: “That unnamed Lord is a royal person, for he was invited to ‘sit at [God the Father’s] right hand….’ If the God of the universe invited this other Sovereign to take such a distinguished seat alongside himself, then we may be sure he was no one less than the promised Messiah, invited to participate in the divine government of the world” (p. 94).

Psalm 110 adds an interesting aspect to the character and position of the Messiah. Not only would the Messiah be born from the seed of David and reign on the throne of David, He also would be exalted to a position far above David, to such an extent that David called him “Lord” in Psalm 110. David’s statements in this Psalm not only speak to the pre-existence of the Messiah before David, but also to the pre-eminence that the Messiah would assume.

With these details, the portrait of the Messiah becomes increasingly sharp. He was to come from the seed of woman and crush the power of Satan. He was to be of the seed of Abraham, Isaac, Jacob, Judah and now David. He would rule on the throne of David, yet He existed before David and was so preeminent that David called Him Lord. And there would be no end of His glorious, majestic kingdom.

THE SUFFERING SERVANT

Anyone who reads the Old Testament would be hard pressed to miss the idea of the Messiah’s glorious regal prominence. Yet, as equally transparent is the idea that the Messiah was to suffer. The protevangelium in Genesis 3:15 makes reference to this suffering in the statement about the heel of the Seed of women being bruised, but it does not include the details of this suffering. The theme of suffering introduced in Genesis 3:15 is expanded in the remainder of the Old Testament.

Isaiah 52:13-53:12

The passage of Scripture found in Isaiah 52:13-53:12 stands as a somber reminder of the horrendous suffering that the Messiah would endure. The text mentions that He would be highly exalted and extolled (52:13). And yet His appearance would be marred more than any man (52:14). He would not be physically attractive (53:2), and He would be despised and rejected by men, familiar with sorrows and grief (53:4). He would be perfect and without sin (53:9), and yet He would be beaten, suffer, and die for the sins of the Lord’s people (53:5-6,11). This suffering Servant would be killed among the wicked, but buried among the rich (53:8-9). Yet, in spite of His death (or even because of it), He would be numbered among the great and divide the spoil with the strong (53:12).

Needless to say, this picture of the Messiah seems to stand in stark contrast to the glorious King on David’s throne. As has been mentioned, this contrast has caused some to concoct two Messiahs to accommodate the prophecies. Still others have attempted to discount Messianic prophecies such as Isaiah 52:13-53:12. Some have suggested that this passage of Scripture is not Messianic in nature, but that the servant under discussion represents the collective nation of Israel. Along these lines, David Baron noted: “Modern Jews, in common with a number of rationalistic so-called Christians, are trying hard these days to weaken the Messianic application of this remarkable prophecy” (2000, p. 225). James Smith stated:

The Messianic interpretation of Isaiah 53 was acknowledged by Jewish authorities until the Middle Ages. Almost all Christian leaders until the beginning of the nineteenth century saw in this passage a clear picture of the suffering, death and resurrection of the Messiah. Jews and some Christian scholars now hold primarily to the collective view of the Servant: The Servant is Israel as a whole, or the remnant. The traditional view, however, has much to commend it (1993, p. 307).

That the ancient Jewish community, and the bulk of scholars for the last 2,000 years, have recognized Isaiah 53 as a prophecy concerning a personal, individual Messiah cannot be questioned. Baron correctly commented regarding this sentiment:

That until recent times this prophecy has been almost universally received by Jews as referring to Messiah is evident from Targum Yonathan, who introduces Messiah by name in chapter lii 13, from the Talmud (“Sanhedrin,” fol. 98, b); and from Zohar, a book which the Jews as a rule do not mention without the epithet “holy…” (2000, p. 226).

The recent view that Isaiah 53 refers to the nation of Israel not only garners little (if any) support from ancient Jewish commentators, it collapses under the scrutiny of critical examination. The foremost objection to the view that Israel collectively is the Servant in Isaiah 53 is the fact that the Servant is described as perfect and sinless (53:9), not deserving the punishment that He willingly accepts for the sins of God’s people. No one remotely familiar with the nation of Israel as portrayed in the Old Testament would dare suggest that they were sinless. From their first few steps out of Egypt and into freedom they began to provoke God and bring judgment upon themselves. On numerous occasions the Old Testament depicts the Israelites’ sin of such a rebellious nature that God executes thousands of them. One fundamental aspect of an atoning sacrifice in Old Testament literature was its condition of spotless perfection. No nation of mere mortal men, including the ancient Israelite nation, could suffice as an atoning sacrifice for sins, as the Servant does in Isaiah 53. Nor could a sinful nation make another group of people “righteous” as the Lord’s Servant would. Furthermore, the Servant of the Lord is depicted as being stricken for “transgressions of my people.” If the Servant was collectively depicted as the nation of Israel, then who would be the Lord’s people in 53:8? [NOTE: For a more complete refutation of Israel as the Servant of the Lord in Isaiah 53, see Baron, 2000, pp. 225-251.]

Indeed, the evidence points overwhelmingly to the fact that Isaiah 53 stands as one of the most poignant portrayals in all of the Old Testament of an individual, suffering Messiah. As Smith correctly noted: “The Servant of the Lord here is portrayed in a strongly individualistic way. It takes rich imagination or strong prejudice to see the Servant here as a symbol for Israel, the remnant, the prophets, or any other group” (p. 1993, 307). Kaiser similarly commented: “Undoubtedly, this is the summit of OT prophetic literature. Few passages can rival it for clarity on the suffering, death, burial, and resurrection of the Messiah (1995, p. 178).

VARIOUS SPECIFIC MESSIANIC PROPHECIES

In addition to the broad strokes portraying the Messiah as a reigning king and suffering servant, there are a host of more specific, detailed prophecies that relate to His coming. In regard to the number of Messianic prophecies, Sintala wrote: “It is estimated that the Old Testament contains altogether some 456 prophecies concerning Christ. Of these 75 are to be found in the Pentateuch, 243 in the Prophets and 138 in the ‘Writings’ and Psalms” (1992, p. 149; cf. Free and Vos, 1992, p. 241).

Space prohibits a listing of all of these prophecies, but a representative sampling is appropriate. The Messiah was to be born in Bethlehem in Judea (Micah 5:2) of a virgin (Isaiah 7:14). He was to be betrayed by a friend (Psalm 41:9) for thirty pieces of silver (Zechariah 11:13). The Lord’s Ruler would come into Jerusalem riding on the foal of a donkey (Zechariah 9:9). He would be buried with the rich (Isaiah 53:9). During His suffering, His clothes would be distributed to those who cast lots for them (Psalm 22:18). His attackers would pierce Him (Zechariah 12:10). Even though His physical suffering would be severe, His bones would not be broken (Psalm 34:20). And in spite of His death, His physical body would not experience decay (Psalm 16:10). This small sampling of specific prophetic details is only a fraction of the many Old Testament prophecies that exist. The prophecies were specifically designed to be an efficient mechanism by which the Jewish community could recognize the Messiah when He arrived.

WHO IS THE MESSIAH?

When all of the pieces of the Messianic puzzle are put together, one individual stands out as the only person who fulfilled every single prophecy in minute detail—Jesus Christ. The life and activities of Jesus Christ as recorded in the New Testament documents blend the theme of a regal monarch and a suffering servant into one magnificent portrait of the triumphant Jesus who was the sacrificial lamb at His death on the cross, and Who became the triumphant Lion of Judah in His resurrection from the grave. The lineage of Jesus Christ is meticulously traced in order to show that He qualified as the Seed of Abraham, of Isaac, of Jacob, of Judah, and of David (see Matthew 1 and Luke 3:23-38). The narrative detailing His birth verifies that He was born in Bethlehem of Judea, from which city the Messiah would arise (Luke 2:1-7). The birth narrative also intricately portrays the pre-existence of Jesus before time began, fulfilling the prophecy that the Messiah would come before King David. Furthermore, Jesus did, in fact, enter Jerusalem riding on the foal of a donkey (Matthew 21:1-11).

The New Testament narratives depicting the death of Jesus Christ verify that Jesus was betrayed by His friend and sold for exactly 30 pieces of silver (Matthew 24:14-16). At His death His bones were not broken, soldiers cast lots for His garments, and His side was pierced with a spear (John 19:33-37 and Matthew 27:35). During His suffering, He was numbered with the transgressors as Isaiah 53 predicted by being crucified between two thieves, and at His death He was buried in the tomb of a wealthy man as was also foretold (Matthew 27:57). This type of verification could continue for many pages. The life of Jesus Christ of Nazareth, as depicted in the New Testament documents, was designed to fulfill the Messianic prophecy of the Old Testament.

Due to this overwhelming congruence of the life of Jesus Christ with the predictive Messianic prophecy of the Old Testament, some have suggested that Jesus was an imposter who was able, by masterful manipulation, to so artificially organize His life as to make it look like He was the Messiah. Such a contention cannot be reasonably maintained in light of the fact that many of the prophecies were far beyond His control. Obviously, it would be impossible for a person to arrange where he would be born. Furthermore, it would be impossible to coordinate events so that He could ensure that He was buried in the tomb of a rich man or crucified among thieves. How could the betrayal price of Judas be manipulated by Jesus? And how, pray tell, would Jesus have managed to arrange it so that soldiers cast lots for His clothing? The idea that Jesus manipulated events to make it appear as if He was the Messiah not only is indefensible, but it also speaks to the fact that Jesus obviously was the fulfillment of the Old Testament, Messianic prophecies.

Others have objected to Jesus as the Messiah based on the idea that the New Testament documents are not reliable, and were artificially concocted to describe things that Jesus never really did. This objection also falls flat in light of the actual evidence. It cannot be denied that the New Testament has proven itself to be the most reliable book in ancient history. When it records people, places, and events that are checkable using archaeological means, those people, places, and events invariably prove to be factual and historic (see Butt, 2004). Again, the abundant evidence verifies that the New Testament is accurate and factual. Many of the Messianic prophecies documented in the New Testament do not describe anything inherently miraculous. There was nothing miraculous about Jesus being buried in a rich man’s tomb. Nor was there anything miraculous about Jesus riding into Jerusalem on the foal of a donkey, or being betrayed by His friend for 30 pieces of silver. These events are, if not ordinary, at least very plausible, everyday events that theoretically could have happened to anybody. And yet, due to the fact that such everyday events had been predicted about the Messiah hundreds of years before the arrival of Jesus, the fulfillment of the events becomes one of the most amazing miracles recorded in the Bible. It is no wonder that Jesus, the apostles, and the early church used fulfilled Messianic prophecy as one of its foundational pillars of proof and evangelistic tools.

APPEALING TO PROPHECY

Even a slight familiarity with the New Testament texts sufficiently demonstrates the idea that Jesus, the apostles, and the other New Testament writers used the Old Testament Messianic prophecies as one of their main apologetic tools to prove the deity and Messianic role of Jesus Christ.

The Writers of the Gospel Accounts Applied Messianic Prophecy to Jesus Christ

The Gospel writers repeatedly peppered their narratives of the life and actions of Jesus Christ with allusions, quotes, and Messianic prophecies from the Old Testament, which they applied to Jesus. Mathew 1 includes the Messianic prophecy taken from Isaiah 7:14 in which a virgin is predicted to bear a son. Matthew applies this virgin-birth prophesy to the birth of Jesus Christ. In chapter 2, Matthew references Micah 5:2, in which the birth city of the Messiah is named, again applying the prophecy to Jesus. In Matthew 3, the Bible writer notes that John the Baptizer was the fulfillment of Isaiah’s prophecy in 40:3, indicating that John was the forerunner of the Messiah which, again, is Jesus Christ. Matthew 4:15-16 references another Messianic prophecy that discusses the land of Zebulun and Naphtali, again applying the prophecy to Jesus Christ. Looking, then, at the first four chapters of the book of Matthew, one is forcefully struck with the fact that one of the Bible writer’s primary apologetic tools used to confirm that Jesus was (and is) the Messiah was a fervent appeal to Messianic prophecy as fulfilled in the life and actions of Jesus. Furthermore, Matthew’s pattern of applying Old Testament, Messianic prophecy to Jesus continues throughout the remainder of his account.

Mark’s gospel account, although not as replete with such prophecies, nevertheless includes appeals to Messianic prophecy and applies those prophecies to Jesus. Mark chapter 1 begins with quotations from Malachi 3 and Isaiah 40 that predict the forerunner of the Messiah. Mark applied these passages to John the Baptizer as the forerunner of Jesus Christ. Furthermore, during the crucifixion account as recorded in Mark, the Bible writer noted that Jesus was crucified between two thieves, and then he commented, “So the Scripture was fulfilled which says, ‘And He was numbered with the transgressors’ ” (15:28). In addition, Mark included instances in which Jesus applied Messianic prophecy to Himself.

As with Matthew and Mark, Luke and John also included numerous Messianic prophecies and appeal to them as proof of the deity of Jesus Christ. Luke chapter three cites the prophecy from Isaiah 40 concerning the Messianic forerunner and applies it to John the Baptizer, the forerunner of Christ. John does the same in 1:23. During Jesus’ triumphal entry into Jerusalem, John records that Jesus rode into the city sitting on a donkey. John then commented on the situation by saying: “as it is written: Fear not, daughter of Zion; behold, your King is coming, sitting on a donkey’s colt.” His reference was a clear appeal to the Messianic nature of this prophecy found in Zechariah 9:9. Again, in John 12:37-38, the Bible writer refers to a Messianic prophecy in Isaiah 53:1, and applies its fulfillment to the ministry of Jesus. During the crucifixion of Christ, John records that the soldiers cast lots for Jesus’ clothing. John then references Psalm 22:18 as a Messianic prophecy: “They divided My garments among them, and for my clothing they cast lots.”

Only a few of the many Messianic prophetic references in the gospel accounts have been documented here. Yet, even with this small sampling, the reader is struck with the clear conclusion that the gospel writers appealed to Old Testament, Messianic prophecy as proof of the deity of Christ.

Jesus’ Appeal to Prophecy as it Applied to Him

On multiply occasions, Jesus directed His listeners to certain Messianic Old Testament scriptures, and applied those scriptures to Himself. Luke records an incident in the life of Jesus in which He visited a synagogue on the Sabbath in His hometown of Nazareth. While in attendance there, Jesus read a passage from Isaiah 61:1-2, and commented to those in attendance that the particular Scripture He had just read was fulfilled in their hearing.

During His arrest in the Garden of Gethsemane, Jesus addressed those who had come to arrest Him, asking them why they did not apprehend Him while He was with them daily teaching in the temple. He then stated: “But the Scriptures must be fulfilled” (Mark 14:49). His statement implied that this deed they were doing was a fulfillment of Old Testament Scriptures as they related to His Messianic role.

Again, in Luke 24, the resurrected Jesus appeared to two of His disciples on the road to Emmaus. They treated Him as a stranger, because they did not recognize Him. Upon striking up a conversation with Jesus, they began to discuss the events of Christ’s death and burial in Jerusalem only a few days earlier. After the disciples related the events of the women at the empty tomb, Jesus began to speak to them with these words: “O foolish ones, and slow of heart to believe in all that the prophets have spoken! Ought not the Christ to have suffered these things and to enter into His glory” (Luke 24:25-26). The verse following Jesus’ statement explains: “And beginning at Moses and all the Prophets, He expounded to them in all the Scriptures the things concerning Himself.”

A few verses later, in the same chapter, Jesus appeared to several more of His disciples and applied the Old Testament prophecies to His activities again: “Then He said to them, ‘These are the words which I spoke to you while I was still with you, that all the things must be fulfilled which were written in the Law of Moses and the Prophets and the Psalms concerning Me” (Luke 24:44). Such statements made by Jesus show that one of the main lines of evidence that He used to establish His identity as the Messiah was the application of Old Testament Messianic prophecy to Himself.

Messianic Prophecy Applied to Jesus in the Book of Acts

The recorded writings and sermons of the apostles after the ascension of Jesus are replete with appeals to Messianic prophecy as proof of the Messianic identity of Jesus Christ. In the first recorded gospel sermon on the Day of Pentecost, Peter explained to those in Jerusalem that the resurrection of Christ was a fulfillment of the Messianic prophecy uttered by David in Psalm 16:8-11 (in which the Lord would not allow His Holy One to see corruption). In Act 3, Peter addressed another multitude of those dwelling in Jerusalem. In his sermon, he stated: “But those things which God foretold by the mouth of all His prophets, that Christ would suffer, He has thus fulfilled” (vs. 18). In that same sermon, Peter referred his audience back to Deuteronomy 18, in which Moses had foretold the coming of a prophet like himself, which Peter applied to Jesus (as did Stephen in his sermon in Acts 7:37). In the next chapter, Peter is arrested and allowed to speak to the high priest and his family. In Peter’s statements to these leaders, he again referred back to the Old Testament, quoted Psalm 118:22 about the stone that was rejected by the builders, and applied the prophecy to Jesus.

In one of the most memorable conversion accounts, Philip the evangelist is called to meet with an Ethiopian treasurer on the road to Gaza. As Philip approached, the Eunuch was reading a passage from Isaiah 53. Upon their meeting, the Eunuch asked Philip about the prophecy, wondering whether the prophet was speaking of himself or someone else. From that text, the Bible says that Philip preached Jesus to the Eunuch, applying the passage from Isaiah as a Messianic prophecy with its fulfillment in the person of Christ (Acts 8:26-40). In another memorable conversion account, Peter visited the house of Cornelius and preached the Gospel to him and all his household. Included in Peter’s message was the following statement concerning Jesus: “To Him all the prophets witness, that through His name, whoever believes in Him will receive remission of sins” (Acts 10:43, emp. added).

As one continues through the book of Acts, it becomes evident that Paul often appealed to prophecy as evidence of Christ’s deity. In Acts 13, while preaching to those in the synagogue in Antioch of Pisidia, he commented that those responsible for killing Jesus did so because they did not know “the voices of the Prophets which are read every Sabbath” (Acts 13:27). In the same verse he concluded that because of their ignorance of the prophetic message, the murderers of Christ actually fulfilled the prophecies concerning Jesus in their abuse of Him. Paul further quoted from Psalm 2:7, Isaiah 55:3, and Psalm 16:10, noting these Old Testament passages as Messianic prophecy and applying them to Jesus Christ. In a separate sermon, delivered much later, Paul stood before King Agrippa and told him that Jesus is the Christ. In his oratory to Agrippa, Paul acknowledged that the king was “expert in all customs and questions which have to do with the Jews” (Acts 26:3). Paul further noted that in his teachings concerning Jesus as the Messiah, he was saying to Agrippa “no other things than those which the prophets and Moses said would come” (26:22). In his concluding remarks, Paul said to the king, “King Agrippa, do you believe the prophets? I know that you do believe.” Agrippa responded to Paul with these words: “You almost persuade me to become a Christian” (Acts 26:27-28).

Examples of Messianic prophecy applied to Jesus by the early propagators of Christianity as recorded in the book of Acts could easily be multiplied further. These few instances suffice to establish the fact that, throughout the book of Acts, predictive prophecy as it applied to Jesus as the Messiah stood as one of the foundational pillars upon which Christianity was based and spread.

Messianic Prophecy Applied to Jesus in the Epistles

Without providing an exhaustive study of every instance of Old Testament prophecy applied to Jesus in the epistles, this brief section will provide enough examples to establish the fact that the epistles, in similar fashion to the other books of the New Testament, rely heavily upon Messianic prophecy to establish the deity of Jesus Christ.

The book of Romans begins with a section discussing the Gospel of God, “which He promised before through His prophets in the Holy Scriptures, concerning His Son Jesus Christ our Lord, who was born of the seed of David according to the flesh…” (1:2-3). In the book of Galatians, Paul refers back to the promise made to Abraham, that through the seed of the patriarch all nations would be blessed. Paul then applies that promise to Jesus, stating that Jesus is the Seed of Abraham through whom the world would receive the blessing of Abraham (Galatians 3:15-18). The writer of the book of Hebrews opens his book discussing the merits of Christ, applying many Old Testament passages such as Psalm 2:7 and Psalm 110:1 to Jesus. In Hebrews 5, the writer argues the case that Jesus is a priest after the order or Melchizedek as prophesied in Psalm 110:4. He repeats these sentiments in 7:17 and 7:21.

The epistles of 1 and 2 Peter contain numerous examples of such prophetic application to Jesus. One of the most potent passages along these lines in found in 1 Peter 1:10-12, in which Peter wrote:

Of this salvation the prophets have inquired and searched carefully, who prophesied of the grace that would come to you, searching what, or what manner of time, the Spirit of Christ who was in them was indicating when He testified beforehand the sufferings of Christ and the glories that would follow. To them it was revealed that, not to themselves, but to us they were ministering the things which now have been reported to you through those who have preached the gospel to you by the Holy Spirit sent from heaven—things which angels desire to look into.

In 1 Peter 2:6, the apostle applies Isaiah 28:16 and Psalm 118:22 to Christ, describing Him as the chief cornerstone rejected by the builders. Again in 1 Peter 2:22, the apostle applies Isaiah 53:9 to Jesus, referring to the fact that the Messiah would be sinless as was Jesus.

It becomes readily obvious, then, that the New Testament writers and apostles frequently referred to Old Testament, Messianic prophecy and applied the fulfillment of such prophecies to the life, death, and resurrection of Christ. It is impossible to deny that one of the main lines of reasoning upon which the Christian faith was founded from its inception is the idea that Jesus Christ fulfilled the Old Testament prophecies that looked forward to a coming Messiah.

CONCLUSION

In the Old Testament, it is almost as if we have a satellite picture from space of the Messiah many thousands of miles away, yet with each new prophecy, the picture continues to move nearer, until at last we are able to view a complete close-up of the Messiah—Jesus Christ. As the distinguished Hebrew scholar Charles Briggs noted: “In Jesus of Nazareth the key of the Messianic prophecy of the Old Testament has been found. All its phases find their realization in His unique personality, in His unique work, and in His unique kingdom. The Messiah of prophecy appears in the Messiah of history” (1988, p. 498).

In Acts 8:26-40, Philip the evangelist approached the Ethiopian who was riding in a chariot reading the Old Testament Scriptures. As Philip approached, he heard the man reading a section from Isaiah 53 in which the sufferings of the Messiah are depicted. Upon entering into a conversation with Philip, the man asked Philip, “[O]f whom does the prophet say this, of himself or of some other man?” Immediately after this question, the Bible says that Philip “opened his mouth, and beginning at this Scripture, preached Jesus to him” (Acts 8:35). In truth, Jesus is the sum total of every Old Testament, Messianic prophecy ever uttered. From any single one of those ancient Scriptures, the honest, informed individual could open his or her mouth and preach Jesus, the Messiah.

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How to Know I’m Really Saved? – Salvation through Jesus Christ

How do I know that Christ is in my life?Did you receive Christ into your life according to His promise in Revelation 3:20? “Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me.”Knowing Jesus Christ is the most exciting relationship you can have. It is the beginning of a life of adventure with an all-loving, all-powerful God. If you have asked Christ to come into your life, you can be sure that your relationship with God is secure. As a result of Christ’s death on the cross, the only sufficient provision for a relationship with God, you have been completely forgiven and accepted by Him.There are many exciting things that are true in your relationship with Christ. Understanding these truths will help you build a firm foundation on which to grow.

My feelings about God keep changing

1. Feelings can be unreliable

You might have expectations about how you should feel after placing your trust in Christ. While feelings are important, they are unreliable indicators of your sincerity or the trustworthiness of God’s promise. Our feelings change easily, but God’s Word and His character remain constant. This illustration shows the relationship between fact (God and His Word), faith (our trust in God and His Word) and our feelings.

  • Fact – this chair is strong enough to support you.
  • Faith – You believe this chair will support you, so you sit in it.
  • Feeling- You may or may not feel comfortable in this chair, but it continues to support you.

The moment you received Christ by faith, as an act of your will, many things happened, including the following:

  1. Christ came into your life – Revelation 3:20, Colossians 1:27
  2. Your sins were forgiven – Colossians 1:14
  3. You became a child of God – John 1:12
  4. You received eternal life – John 5:24
  5. You began the great adventure for which God created you – John 10:10, 2 Corinthians 5:17, 1 Thessalonians 5:18

2. Dealing with doubts

Even though feelings are important, your relationship with Christ is based on facts, not on feelings that can change daily. Doubts, questions and varying emotions are common parts of everyone’s life, but they are very unreliable gauges of anyone’s relationship with Christ. The Christian lives by faith in the trustworthiness of God and His Word.

But what if you don’t feel like a Christian tomorrow? Place your faith in the faithfulness of God Himself and the trustworthiness of His Word. The more you learn, the more you will be able to answer any doubts with solid facts. Your feelings will begin to respond to the truth of God’s Word and not to your circumstances.

Since you have trusted in Christ’s payment for your sin, understood the basis of your relationship with God and have learned five truths about your relationship, you can be confident in your relationship with Christ.

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A Prayer for Strength

Have you ever needed supernatural strength to face a situation head-on, but not known what to pray? God is waiting and wants to offer us strength in time of need. Do not be afraid to pray and ask God for His strength to fall upon you! When you are weak, weary or unready to stand, and unsure of what to ask, pray along with these words! 

Lord, I’m weary. My energy is sagging, and my motivation is lagging. And I am so in need of you. I need your strength and your fresh touch to get back on track again. Your Word says the joy of the Lord is my strength. If that’s true, then I need your joy to replace all the bone-tired parts of my mind, body, and soul.

The pressures of life sometimes push me into a corner, rendering me helpless to move forward. A hundred voices call my name, and I feel paralyzed at times to answer, not knowing where to turn. Lord, help me not to quit, to keep running the race faithfully, and to find strength in that safe, secret place of yours, under the shadow of the Almighty.

I need your strength to say no when I’m tempted to surrender to harmful things, or when selfishness clings to my clothes and won’t let go. I need your strength to say yes, when cowardice and fear nudge me to deny the convictions of my heart. I need your strength to reach out in love to those both close to me and all around me. When don’t I need your strength, God?

You are my rock, and I run to you today, believing that you will lift up my heavy arms, that you will fuel me for the tasks you’ve given me, and that your joy will completely consume the weakness of my life and make me strong again. I don’t want to stay grounded, crippled by limitations and failed attempts. I’m tired of feeble efforts. Lord, I want to mount up with wings like an eagle and not just fly. I want to soar.

Renew my strength, Lord. Fill me with your supernatural power to overcome each obstacle in my path. With my eyes on you, Lord, with you walking beside me, working through me, I can make it. Thank you, Lord!

In Jesus’s name, Amen

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10 Morning Prayers to Use Daily – Here are 10 helpful morning prayers to start your day

A morning prayer is a wonderful way to focus your time and attention on seeking God’s plan for the day ahead. Whether you need encouragement, peace, strength, or rest, God can meet you in a very real and present way when you come before Him with a humble heart. Seek God’s presence each morning before your energy and attention is pulled by all the tasks you have ahead.
Here are

10 helpful morning prayers to start your day:

1. “Lord, may nothing separate me from You today. Teach me how to choose only Your way today so each step will lead me closer to You. Help me walk by the Word and not my feelings. Help me to keep my heart pure and undivided. Protect me from my own careless thoughts, words, and actions. And keep me from being distracted by MY wants, MY desires, MY thoughts on how things should be. Help me to embrace what comes my way as an opportunity… rather than a personal inconvenience. And finally, help me to rest in the truth of Psalm 86:13, ‘Great is your love toward me.’ You already see the ways I will fall short and mess up. But right now, I consciously tuck Your whisper of absolute love for me into the deepest part of my heart. I recognize Your love for me is not based on my performance. You love me warts and all. That’s amazing. But what’s most amazing is that the Savior of the world would desire a few minutes with me this morning. Lord, help me to forever remember what a gift it is to sit with You like this. Amen.”
– Lysa Terkeurst

2.

“I have set the LORD always before me. Because He is at my right hand, I will not be shaken.” – Psalm 16:8

3. “Dear Lord, I don’t know who or what will cross my path today. But I do know that You are my Rock and my Fortress. You are my Shield and my Strong Tower. Help me to anchor myself to You today. Teach me how to stand strong in You and choose only Your way today. Help me walk by Your truth and not my feelings. Help me to embrace anything that comes my way as an opportunity to see You at work and as an opportunity to point others to You. Thank You that You love me and nothing can ever take that away from me! Even if I fail today and fall short, You whisper Your unconditional love deep into my soul and remind me that Your mercies are new every morning. That truly amazes me, Lord. Thank You for meeting with me today. Would You wake me again tomorrow with the same sweet whisper of Your love? I can’t wait to meet with You again. In Jesus’ Name, Amen.”
– Wendy Blight

4. daily prayer for strength

“You will keep in perfect peace him whose mind is steadfast, because he trusts in You.” Isaiah 26:3

5. “Lord, grant me tenacious winsome courage as I go through this day. When I am tempted to give up, help me to keep going. Grant me a cheerful spirit when things don’t go my way. And give me courage to do whatever needs to be done. In Jesus’ name, Amen.”
– Dr. Ray Pritchard

“For God did not give us a spirit of timidity, but a spirit of power, of love and self-discipline.” 2 Timothy 1:7

6. “Father, my heart is heavy. I feel like I have to carry the burden alone. Words like overwhelmed, distraught, exhausted seem to describe where I am. I am not sure how to let you carry my heavy load, so please show me how. Take it from me. Let me rest and be refreshed so that my heart won’t be so heavy in the morning. In Jesus’ name. Amen.”
– Ron Moore

“Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God which transcends all understanding, will guard your hearts and your mind in Christ Jesus.” Philippians 4:6-7

7. “Dear Lord, help me remember what a difference it makes when I make time with You a priority in my morning. Awaken me in body and spirit each day with a desire to meet with You and to hear You speak words of affirmation, assurance and wisdom over my heart as I prepare to go into my day. In Jesus’ Name, Amen.”
– Traci Miles

“If any of your lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him.” James 1:5

8. morning-prayer-flower

9. The prayer of Jabez: “Jabez cried out to the God of Israel, ‘Oh, that You would bless me and enlarge my territory! Let Your hand be with me, and keep me from harm so that I will be free from pain.'” 1 Chronicles 4:10

10. “I got up early one morning
And rushed right into the day;
I had so much to accomplish
That I didn’t have time to pray.
Problems just tumbled about me,
And heavier came each task;
‘Why doesn’t God help me?’ I wondered.
He answered, ‘You didn’t ask.’
I wanted to see joy and beauty
But the day toiled on gray and bleak
I wondered why God didn’t show me
He said, ‘But you didn’t seek’,
I tried to come into God’s presence;
I used all my keys in the lock.
God gently and lovingly chided,
‘My child, you didn’t knock.’
I woke up early this morning,
And paused before entering the day;
I had so much to accomplish
That I had to take time to pray.”
-Author Unknown

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Christian Prayer Requests

Post your Prayer Requests Here!

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What Does the Bible Really Teach? Who Is Jesus Christ?

What Does the Bible Really Teach? Who Is Jesus Christ?

What is Jesus’ special role?
Where did he come from?
What kind of person was he?

1, 2. (a) Why does knowing about someone famous not mean that you truly know him? (b) What confusion is there about Jesus?

THERE are many famous people in the world. Some are well-known in their own community, city, or country. Others are known worldwide. However, just knowing the name of someone famous does not mean that you truly know him. It does not mean that you know details about his background and what he is really like as a person.

2 People around the world have heard something about Jesus Christ, even though he lived on earth some 2,000 years ago. Yet, many are confused about who Jesus really was. Some say that he was merely a good man. Others claim that he was nothing more than a prophet. Still others believe that Jesus is God and should be worshipped. Should he?

3. Why is it important for you to know Jehovah God and Jesus Christ?

3 It is important for you to know the truth about Jesus. Why? Because the Bible says: “This means everlasting life, their coming to know you, the only true God, and the one whom you sent, Jesus Christ.” (John 17:3) Yes, really coming to know Jehovah God and Jesus Christ can lead to everlasting life on a paradise earth. (John 14:6) Furthermore, Jesus sets the best example of how to live and how to treat others. (John 13:34, 35) In the first chapter of this book, we discussed the truth about God. Now let us consider what the Bible really teaches about Jesus Christ.
THE PROMISED MESSIAH

4. What do the titles “Messiah” and “Christ” mean?

4 Long before Jesus was born, the Bible foretold the coming of the one whom God would send as the Messiah, or Christ. The titles “Messiah” (from a Hebrew word) and “Christ” (from a Greek word) both mean “Anointed One.” This promised One would be anointed, that is, appointed by God to a special position. In later chapters of this book, we will learn more about the Messiah’s important place in the fulfillment of God’s promises. We will also learn about the blessings that Jesus can bring us even now. Before Jesus was born, however, many no doubt wondered, ‘Who will prove to be the Messiah?’

5. Of what were the disciples of Jesus fully convinced regarding him?

5 In the first century C.E., the disciples of Jesus of Nazareth were fully convinced that he was the foretold Messiah. (John 1:41) One of the disciples, a man named Simon Peter, openly said to Jesus: “You are the Christ.” (Matthew 16:16) How, though, could those disciples be sure—and how can we be sure—that Jesus really is the promised Messiah?

6. Illustrate how Jehovah has helped faithful ones to identify the Messiah.

6 The prophets of God who lived before Jesus foretold many details about the Messiah. These details would help others to identify him. We might illustrate things this way: Suppose you were asked to go to a busy bus depot or a train station or an airport to pick up someone you had never met before. Would it not help if someone gave you a few details about him? Similarly, by means of the Bible prophets, Jehovah gave a rather detailed description of what the Messiah would do and what he would experience. The fulfillment of these many prophecies would help faithful ones to identify him clearly.

7. What are two of the prophecies that were fulfilled in connection with Jesus?

7 Consider just two examples. First, over 700 years in advance, the prophet Micah foretold that the promised One would be born in Bethlehem, a small town in the land of Judah. (Micah 5:2) Where was Jesus actually born? Why, in that very town! (Matthew 2:1, 3-9) Second, many centuries in advance, the prophecy recorded at Daniel 9:25 pointed to the very year when the Messiah was to appear—29 C.E. * The fulfillment of these and other prophecies proves that Jesus was the promised Messiah.
At Jesus’ baptism, God’s spirit descending like a dove to identify Jesus as the Messiah

At his baptism, Jesus became the Messiah, or Christ

8, 9. What proof that Jesus was the Messiah became clear at his baptism?

8 Further proof that Jesus was the Messiah became clear near the end of 29 C.E. That is the year when Jesus went to John the Baptizer to be baptized in the Jordan River. Jehovah had promised John a sign so that he could identify the Messiah. John saw that sign at Jesus’ baptism. The Bible says that this is what happened: “After being baptized, Jesus immediately came up from the water; and look! the heavens were opened up, and he saw God’s spirit descending like a dove and coming upon him. Look! Also, a voice from the heavens said: ‘This is my Son, the beloved, whom I have approved.’” (Matthew 3:16, 17) After seeing and hearing what happened, John had no doubt that Jesus was sent by God. (John 1:32-34) At the moment when God’s spirit, or active force, was poured out upon him that day, Jesus became the Messiah, or Christ, the one appointed to be Leader and King.—Isaiah 55:4.

9 The fulfillment of Bible prophecy and Jehovah God’s own testimony plainly show that Jesus was the promised Messiah. But the Bible answers two other important questions about Jesus Christ: Where did he come from, and what kind of person was he?
WHERE DID JESUS COME FROM?

10. What does the Bible teach about Jesus’ existence before he came to earth?

10 The Bible teaches that Jesus lived in heaven before he came to earth. Micah prophesied that the Messiah would be born in Bethlehem and also said that His origin was “from ancient times.” (Micah 5:2) On many occasions, Jesus himself said that he lived in heaven before being born as a human. (Read John 3:13; 6:38, 62; 17:4, 5) As a spirit creature in heaven, Jesus had a special relationship with Jehovah.

11. How does the Bible show that Jesus is Jehovah’s most precious Son?

11 Jesus is Jehovah’s most precious Son—and for good reason. He is called “the firstborn of all creation,” for he was God’s first creation. * (Colossians 1:15) There is something else that makes this Son special. He is the “only-begotten Son.” (John 3:16) This means that Jesus is the only one directly created by God. Jesus is also the only one whom God used when He created all other things. (Colossians 1:16) Then, too, Jesus is called “the Word.” (John 1:14) This tells us that he spoke for God, no doubt delivering messages and instructions to the Father’s other sons, both spirit and human.

12. How do we know that the firstborn Son is not equal to God?

12 Is the firstborn Son equal to God, as some believe? That is not what the Bible teaches. As we noted in the preceding paragraph, the Son was created. Obviously, then, he had a beginning, whereas Jehovah God has no beginning or end. (Psalm 90:2) The only-begotten Son never even considered trying to be equal to his Father. The Bible clearly teaches that the Father is greater than the Son. (Read John 14:28; 1 Corinthians 11:3) Jehovah alone is “God Almighty.” (Genesis 17:1) Therefore, he has no equal. *

13. What does the Bible mean when it refers to the Son as “the image of the invisible God”?

13 Jehovah and his firstborn Son enjoyed close association for billions of years—long before the starry heavens and the earth were created. How they must have loved each other! (John 3:35; 14:31) This dear Son was just like his Father. That is why the Bible refers to the Son as “the image of the invisible God.” (Colossians 1:15) Yes, even as a human son may closely resemble his father in various ways, this heavenly Son reflected his Father’s qualities and personality.

14. How did Jehovah’s only-begotten Son come to be born as a human?

14 Jehovah’s only-begotten Son willingly left heaven and came down to earth to live as a human. But you may wonder, ‘How was it possible for a spirit creature to be born as a human?’ To accomplish this, Jehovah performed a miracle. He transferred the life of his firstborn Son from heaven to the womb of a Jewish virgin named Mary. No human father was involved. Mary thus gave birth to a perfect son and named him Jesus.—Luke 1:30-35.
WHAT KIND OF PERSON WAS JESUS?
Jesus preaching to people in a home

15. Why can we say that through Jesus we come to know Jehovah better?

15 What Jesus said and did while on earth helps us to get to know him well. More than that, through Jesus we come to know Jehovah better. Why is this the case? Recall that this Son is a perfect reflection of his Father. That is why Jesus told one of his disciples: “Whoever has seen me has seen the Father also.” (John 14:9) The four Bible books known as the Gospels—Matthew, Mark, Luke, and John—tell us much about the life, activity, and personal qualities of Jesus Christ.

16. What was Jesus’ primary message, and where did his teachings come from?

16 Jesus was well-known as “Teacher.” (John 1:38; 13:13) What did he teach? Primarily, his message was “the good news of the Kingdom”—that is, God’s Kingdom, the heavenly government that will rule over the entire earth and will bring endless blessings to obedient humans. (Matthew 4:23) Whose message was this? Jesus himself said: “What I teach is not mine, but belongs to him who sent me,” namely, Jehovah. (John 7:16) Jesus knew that his Father wants humans to hear about the good news of the Kingdom. In Chapter 8, we will learn more about God’s Kingdom and what it will accomplish.
Jesus preaching to a fisherman

17. Where did Jesus do his teaching, and why did he go to great lengths to teach others?

17 Where did Jesus do his teaching? Everywhere he found people—in the countryside as well as in cities, in villages, in marketplaces, and in their homes. Jesus did not expect people to come to him. He went to them. (Mark 6:56; Luke 19:5, 6) Why did Jesus go to such lengths and spend so much of his time preaching and teaching? Because doing so was God’s will for him. Jesus always did his Father’s will. (John 8:28, 29) But there was another reason why he preached. He felt compassion for the crowds of people who came out to see him. (Read Matthew 9:35, 36.) They were neglected by their religious leaders, who should have been teaching them the truth about God and his purposes. Jesus knew how much the people needed to hear the Kingdom message.

18. What qualities of Jesus do you find most appealing?

18 Jesus was a man of tender warmth and deep feelings. Others thus found him to be approachable and kind. Even children felt at ease with him. (Mark 10:13-16) Jesus was impartial. He hated corruption and injustice. (Matthew 21:12, 13) At a time when women received little respect and had few privileges, he treated them with dignity. (John 4:9, 27) Jesus was genuinely humble. On one occasion, he washed the feet of his apostles, a service usually performed by a lowly servant.
Jesus reaching out to touch and heal the sick

Jesus preached wherever he found people

19. What example shows that Jesus was sensitive to the needs of others?

19 Jesus was sensitive to the needs of others. This was especially evident when, under the power of God’s spirit, he performed miracles of healing. (Matthew 14:14) For example, a man with leprosy came to Jesus and said: “If you just want to, you can make me clean.” Jesus personally felt this man’s pain and suffering. Moved with pity, Jesus stretched out his hand and touched the man, saying: “I want to! Be made clean.” And the sick man was healed! (Mark 1:40-42) Can you imagine how that man must have felt?
FAITHFUL TO THE END

20, 21. How did Jesus set an example of loyal obedience to God?

20 Jesus set the finest example of loyal obedience to God. He remained faithful to his heavenly Father under all kinds of circumstances and despite all types of opposition and suffering. Jesus firmly and successfully resisted Satan’s temptations. (Matthew 4:1-11) At one time, some of Jesus’ own relatives did not put faith in him, even saying that he was “out of his mind.” (Mark 3:21) But Jesus did not let them influence him; he kept right on doing God’s work. Despite insults and abuse, Jesus maintained self-control, never trying to harm his opposers.—1 Peter 2:21-23.

21 Jesus remained faithful until death—a cruel and painful death at the hands of his enemies. (Read Philippians 2:8.) Consider what he endured on the last day of his life as a human. He was arrested, accused by false witnesses, convicted by corrupt judges, laughed at by mobs, and tortured by soldiers. Nailed to a stake, he took his last breath, crying out: “It has been accomplished!” (John 19:30) However, on the third day after Jesus died, his heavenly Father resurrected him back to spirit life. (1 Peter 3:18) A few weeks later, he returned to heaven. There, he “sat down at the right hand of God” and waited to receive kingly power.—Hebrews 10:12, 13.

22. What did Jesus accomplish by remaining faithful until death?

22 What did Jesus accomplish by remaining faithful until death? Jesus’ death actually opens to us the opportunity for eternal life on a paradise earth, in harmony with Jehovah’s original purpose. How Jesus’ death makes that possible will be discussed in the next chapter.

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Video – Jesus Tomb is Empty, Jesus is Resurrected Video, Resurrection of Jesus

Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord. Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. John 20:19-23 King James Version (KJV)
 

 

Empty tomb of Jesus – John 20 – King James Version (KJV)

 
20 The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.

2 Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.

3 Peter therefore went forth, and that other disciple, and came to the sepulchre.

4 So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.

5 And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.

6 Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,

7 And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.

8 Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.

9 For as yet they knew not the scripture, that he must rise again from the dead.

10 Then the disciples went away again unto their own home.

11 But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,

12 And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.

13 And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.

14 And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.

15 Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.

16 Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.

17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.

18 Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.

19 Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.

20 And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.

21 Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.

22 And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:

23 Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.

24 But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.

25 The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.

26 And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.

27 Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.

28 And Thomas answered and said unto him, My Lord and my God.

29 Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.

30 And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:

31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

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Video of Jesus teaching Nicodemus How to be Born Again

Jesus Teaches Nicodemus Video – How to be Born Again

 
Jesus Teaches Nicodemus How to be Born AgainThere was a man of the Pharisees, named Nicodemus, a ruler of the Jews: The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him. Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.
 

 

John 3:4-36 – King James Version

 
4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?

5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.

6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

7 Marvel not that I said unto thee, Ye must be born again.

8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

9 Nicodemus answered and said unto him, How can these things be?

10 Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?

11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.

12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?

13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.

14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:

15 That whosoever believeth in him should not perish, but have eternal life.

16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.

21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

22 After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.

23 And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.

24 For John was not yet cast into prison.

25 Then there arose a question between some of John’s disciples and the Jews about purifying.

26 And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.

27 John answered and said, A man can receive nothing, except it be given him from heaven.

28 Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.

29 He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.

30 He must increase, but I must decrease.

31 He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.

32 And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.

33 He that hath received his testimony hath set to his seal that God is true.

34 For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.

35 The Father loveth the Son, and hath given all things into his hand.

36 He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.

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Sinner’s Prayer – Prayer of Salvation 2017-2018

The Prayer of Salvation 2017-2018 | Real Salvation Prayer | Known as the Sinner’s Prayer

If you would like to pray the most important prayer in your life for the year 2015 – the Prayer of Salvation – known as the Sinner’s Prayer or Commitment to Jesus. You can pray or renew your relationship with Jesus and enter two prayer requests. You have never prayed this before. Or you want to renew your relationship with Father, Jesus and Holy Spirit. This Prayer of Salvation has been made in progressive revelation directly from the Lord and the Holy Bible.

Read further about How to Be born again and the background of Prayer of Salvation 2017 – 2018

 

How to be Born Again? How do I commit myself to Jesus?

Have you been born again? Call it conversion, call it commitment, call it repentance, call it being saved, but has it happened to you? Does Christ live in your heart? Do you know it? Many people have thought a long time about religion and Christianity and yet have never made a commitment. Are you committed to Jesus Christ?

Steps of the New Birth Experience through the Sinner’s Prayer 2017 – 2018/h1>

  1. Admit that you are a sinner.
  2. Know that God has already provided solution and all for your Salvation through the Cross.
  3. Know that only Jesus can Save you and Restore your Relationship with God.
  4. Repent your sins and commit yourself to Jesus.
  5. Ask Jesus to Save you. And wash your sin’s with His Holy Blood.
  6. Proclaim that God is your Father. Jesus is your Saviour. Holy Spirit is your Comforter.
  7. Proclaim Jesus before others.

 

Is there more background behind Prayer of Salvation 2015 known as the Sinner’s Prayer?

  1. There is Biblical proven background behind the Prayer of Salvation.
  2. The person’s actual relationship with God is Restored through Jesus
  3. There is deliverance and change of persons mind and life in the prayer.
  4. By washing with New Birth person also receives the Holy Spirit and His Anointing.
  5. The Holy Spirit Baptism may happen exact moment of persons Salvation.
  6. The Gifts of the Holy Spirit may start to stir in person if the Spirit Baptism happens.
  7. Person receives God’s Power and Presence for the further life.

Read further about the Salvation and Prayer of Salvation 2018

 

Salvation of man explained throughoutly.

 

Spiritual Hunger for God

There is hunger placed inside of us that is never satisfied. We call it thirst and hunger for material things, ambition and success in work and relationships. But if we grow the things do not satisfy us any more. We can read all the philosophers on the subject of meaning of life and afterwards. But the hunger remains. This is a hunger for relationship. Relationship with God and Jesus. Jesus is the way for us in life. Jesus is the Truth as we experience relationship with Him. And He is Life.

Sin is the first thing that separates you from God.

Do you know your Sins have been forgiven by Jesus?

 

Bible declares that All men are sinners

All men have sinned and come short of the glory of God. If we say that we have no Sin, we deceive ourselves. Jesus came in flesh into this world for you can have through His death and resurrection total freedom from Sin. Jesus shed His precious Blood for your justification. If you pray your knowledge of God is released. Because you shall receive the Holy Spirit that reveals God to you.

Jesus shed His Holy Blood for you to have the Promice of God – The Eternal Life. Jesus is the Son of God and through Him we have access to God, because Jesus is the only way to Heaven and the only way to God.

Do you know that Divine Exchange happened on the Cross on the moment Jesus died on the Cross?

Jesus was punished for we can be forgiven. Our Sin was on Jesus for we shall receive healing. Jesus was made Sin for we shall receive righteousness. Jesus tasted death for us that we shall see the life and Eternal life. Jesus was made a curse for we may shall receive the Blessing of Abraham. Jesus became poor for we shall be rich. And He took our shame that we shall see the Glory. All accomplished on the cross for You.

If you give Jesus your life. You shall receive Eternal Life. And by giving yourself fully. With your whole being. If you do this.He will start to use you for the Glory of God

Do you know what is burning in the God’s Heart Today?

 

Salvation by Grace, not of human merit and works.

Mercy and Grace are the Love and Compassion of God towards us. In our trespasses God Love you so much that he sent His Son into this world to die on the Cross. And finish the work for what He came into the world – Save the humanity. Through Him the Grace and Truth came into the world. Jesus is Grace and Truth and the Salvation is possible only by Faith in Jesus. You are burning in the God’s Heart today to receive Jesus or renew your relationship with Him. Receive His Love, His Grace and His Holy Spirit. That is Real Salvation.

Salvation through Jesus – Believe in Jesus

If you believe in Jesus you have inheritance in heaven and you receive God’s Promise – The Eternal Life. Jesus is a door to Eternal Life without Him you perish forever. Jesus Himself said „I am the Resurrection and Life whosoever believeth in Me shall never taste death“. Please listen carefully: That is your way to Eternal Life: Faith in Jesus. Just Believe and pray.


Enter the Prayer of Salvation with your heart.
Bible declares you are saved. This is a confirmation from the written word. If you start to speak in tongues. Be sure you have been baptised with the Holy Ghost. If there are no tongues. Bible declares still that you are saved and born again. They come later for confirmation of Baptism.

Personal Prayer of Salvation



Almighty God,

I come before You in the name of Jesus Christ.

Jesus I believe You are the Son of God and the only way to God. That You died on the Cross for my Sins and rose again from the dead. I confess that my life has been sinful separated from You ( Rom 3:23 ). Forgive my sins. Jesus I believe You shed Your precious Blood on the Cross for my justification. I thank You for Loving me.

Jesus I turn to You. Heal my body and soul. Heal my body, …heal my life. Come into my heart. Fill my soul. Change me. Mold me. Use me. Heal me. Deliver me. Transform my life and never let me be the same again. Cleanse me with your Holy blood and make me Whole.

Jesus – in You I have the Eternal life. And this is Eternal Life, that I may know You, the only True God and Jesus Christ whom You have sent ( John 17:1-5 ). Let me know You deeply through Holy Spirit Father. Reveal Your Will to me according to my calling.

Heavenly Father fill me with the Holy Spirit and Baptize me with the Holy Ghost and Fire. That I may have part of the First Resurrection ( Rev 20:5-6). I receive Your Spirit and the Spiritual Gifts as Holy Spirit gives me according to His Will. I desire for Spiritual Gifts.

Jesus. Give me a new mind and new heart and a new spirit. Transform my life as I surrender to Your Divine Calling. I surrender to Your will. I surrender to receive the Power!

Jesus is Alive and hears my prayer right now!

I give myself fully to You Jesus. I give myself fully to You Holy Spirit.
I receive Your Power!
I receive Your Anointing!
I receive the Anointing of the Holy Ghost right now!

The presence of God is over my life!

And now I proclaim : “God Almighty is my Father. Jesus Christ is my Saviour. Holy Spirit is my Comforter ( John 16:7-15 ). I am Born Again of the water and of the Spirit ( John 3:5-6 ). I have inherited an Eternal Life. I am now part of the Body of Christ ( Rom 12:5 ).”

In Jesus Mighty and Holy name and in the Blood of Everlasting Covenant (Hebrews 13:20-21),

I Pray and give You the Glory,
Amen


Have You prayed the Prayer of Salvation?

Please enter the information below when you have prayed. Enter your full or first name and the prayer requests and we shall pray for you!


 

Next Important steps after Salvation

  1. Start praying to Father and Jesus.
  2. Get baptized, if you haven’t done it yet, as commanded by Christ.
  3. Tell someone else that you received Jesus and your new faith and Love in Jesus.
  4. Spend time with God each day. It does not have to be a long period of time. Start reading the Bible from the beginning of Gospel of John
  5. Seek fellowship with other followers of Jesus. Develop a group of believing friends to answer your questions and support you.
  6. Find a local church where you can worship God and Grow.
  7. Continue in what you have received from beginning from Jesus by Grace
 

Personal letter for Saved-ones from this Ministry

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Scriptures from the Bible about Salvation through Jesus

1. All men are sinners:

Rom.3:23 – For all have sinned and come short of the glory of God
Eccl.7:20 – Not a just man on earth, that…sinneth not
Isa.64:6 – All our righteousnesses are as filthy rags
Rom.3:10 – There is none righteous, no not one
Jam.2:10 – Whoever shall offend in one point (of law), guilty of all
1Jn.1:8 – If we say that we have no sin, we deceive ourselves

2. Salvation by grace (undeserved mercy), not works:

Eph.2:8,9 – For by grace are ye saved through faith, not of yourselves…not of works
Mk.10:25-27 – Who can be saved? With men it is impossible
Rom.3:20a – By deeds of law shall no flesh be justified in His sight
Rom.11:6 – And if by grace, then is it no more of works
Gal.2:16 – Justified by the faith of Christ and not by works of the law
2Tim.1:9 – Saved us, not according to our works, but according to His grace
Tit.3:5 – Not by works of righteousness which we have done

3. Salvation only through Jesus:

Acts 4:12 – None other name…whereby we must be saved
1Tim.2:5 – One mediator between God and men…Christ Jesus
Jn.3:16 – God…gave His only begotten Son, that whosoever believeth in Him, should…have everlasting life
Jn.3:36b – He that believeth not the Son shall not see life
Jn.8:24 – If ye believe not that I am He, ye shall die in your sins
Jn.10:1 – He that entereth not by the door…but climbeth up some other way…is a thief and a robber
Jn.10:9 – I am the door: by Me if any man enter in…be saved
Jn.14:6 – I am the way, the truth, and the life: no man cometh unto the Father but by Me
1Cor.3:11 – For other foundation can no man lay than… Jesus Christ
1Jn.5:12 – He that hath not the Son of God hath not life

4. Believe on Jesus:

Jn.3:16 – Whosoever believeth in Him should not perish, but have everlasting life
Jn.11:25,26 – I am the resurrection and the life…whosoever believeth in Me shall never die
Acts 16:31 – Believe on the Lord Jesus Christ, and thou shalt be saved
Rom.10:9,10 – If thou shalt…believe in thine heart…thou shalt be saved
1Jn.5:1a – Whosoever believeth Jesus is the Christ is born of God

5. Receive Jesus:

Rev.3:20 – If any man…open the door, I will come in to him
Jn.1:12 – But as many as received Him…power to become sons
Gal.4:6 – God hath sent forth the Spirit of His Son into your heart
Eph.3:17 – That Christ may dwell in your hearts by faith

6. Eternal salvation:
A. You can never lose it, even if you make mistakes and fall:

Psa.37:24 – Though the fall, he shall not be utterly cast down: for the Lord upholdeth him with His hand
Jn.3:36a – He that believeth on the Son…hath everlasting life
Jn.6:37 – Him that cometh to Me I will in no wise cast out
Jn.10:28 – I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of My hand
Rom.8:38,39 – I am persuaded that [nothing] shall be able to separate us from the love of God…in Christ Jesus
1Cor.3:11-15 – [If works are] wood, hay and stubble…shall be burned, yet he himself shall be saved
1Cor.5:5 – Destruction of the flesh, that the spirit may be saved
Heb.13:5b – I will never leave thee, nor forsake thee
2Tim.2:13 – Though we believe not, yet He abideth faithful
1Jn.5:13 – Ye may know that ye have eternal life

B. But the Lord will chasten you for wrongdoing:

Psa.89:30-34 – If they break My statutes…I will visit with the rod…(but) My lovingkindness will I not utterly take away
Heb.12:5-8 – Whom the Lord loveth He chasteneth, and scourgeth every son whom He receiveth
Rev.3:19 – As many as I love, I rebuke and chasten

7. Receiving Jesus guarantees eternal life in Heaven:

Rom.6:23b – The gift of God is eternal life through Jesus Christ
Jn.11:26 – Whosoever…believeth in Me shall never die
Jn.14:2-3 – In My Father’s house are many mansions
1Pet.1:3,4 – Incorruptible inheritance reserved in Heaven for you
1Jn.5:11 – God hath given to us eternal life…in His Son
(See Rev.21:1-27 and 22:1-5 for a description of Heaven)

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